Letters on the equality of the sexes, and the condition of womanGrimké, Sarah
Religion
Letters on the equality of the sexes, and the condition of woman
Grimké, Sarah
Women -- History; Women -- United States; Women's rights -- United States
Before I proceed to prove, that woman is bound to preach the gospel,
I will examine the ministry under the Old Testament dispensation.
Those who were called to this office were known under various names.
Enoch, who prophesied, is designated as walking with God. Noah is
called a preacher of righteousness. They were denominated men of God,
seers, prophets, but they all had the same great work to perform, viz.
to turn sinners from the error of their ways. This ministry existed
previous to the institution of the Jewish priesthood, and continued
after its abolition. _It has nothing to do with the priesthood._ It
was rarely, as far as the Bible informs us, exercised by those of the
tribe of Levi, and was common to all the people, women as well as
men. It differed essentially from the priesthood, because there was
no compensation received for calling the people to repentance. Such a
thing as paying a prophet for preaching the truth of God is not even
mentioned. They were called of Jehovah to go forth in his name, one
from his plough, another from gathering of sycamore fruit, &c. &c. Let
us for a moment imagine Jeremiah, when God says to him, ‘Gird up thy
loins, and arise and speak unto the people all that I command thee,’
replying to Jehovah, ‘I will preach repentance to the people, if they
will give me gold, but if they will not pay me for the truth, then let
them perish in their sins.’ Now, this is virtually the language of the
ministers of the present day; and I believe the secret of the exclusion
of women from the ministerial office is, that that office has been
converted into one of emolument, of honor, and of power. Any attentive
observer cannot fail to perceive, that as far as possible, all such
offices are reserved by men for themselves.
The common error that Christian ministers are the successors of the
priests, is founded in mistake. In the particular directions given
to Moses to consecrate Aaron and his sons to the office of the
priesthood, their duties are clearly defined: see Ex. 28th, 29th and
30th chap. There is no commission to Aaron to preach to the people; his
business was to offer sacrifice. Now why were sacrifices instituted?
They were types of that one great sacrifice, which in the fulness of
time was offered up through the eternal Spirit without spot to God.
Christ assumed the office of priest; he ‘offered himself,’ and by so
doing, abolished forever the order of the priesthood, as well as the
sacrifices which the priests were ordained to offer.[3]
Public-domain text, read in full here on John Shaqi.
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