Letters on the equality of the sexes, and the condition of womanGrimké, Sarah
Religion
Letters on the equality of the sexes, and the condition of woman
Grimké, Sarah
Women -- History; Women -- United States; Women's rights -- United States
But it may be inquired, whether the priests were not to teach the
people. As far as I can discover from the Bible, they were simply
commanded to read the law to the people. There was no other copy that
we know of, until the time of the kings, who were to write out a copy
for their own use. As it was deposited in the ark, the priests were
required, ‘When all Israel is come to appear before the Lord thy God in
the place which he shall choose, thou shalt read this law before all
Israel in their hearing. Gather the people together, men, women, and
children, that they may hear,’ Deut. 31: 9-33. See also Lev. 10: 11,
Deut. 33: 10, 2d Chr. 17: 7-9, and numerous other passages. When God is
enumerating the means he has used to call his people to repentance, he
never, as far as I can discover, speaks of sending his priests to warn
them; but in various passages we find language similar to this: ‘Since
the day that your fathers came forth out of the land of Egypt unto this
day, I have even sent unto you all my servants, the PROPHETS, daily
rising up early and sending them. Yet they hearkened not unto me, nor
inclined their ear, but hardened their neck; they did worse than their
fathers.’ Jer. 7: 25, 26. See also, 25: 4. 2 Chr. 36: 15. and parallel
passages. God says, Is. 9: 15, 16. ‘The prophet that teacheth lies,
he is the tail; for the leaders of this people cause them to err.’
The distinction between priests and prophets is evident from their
being mentioned as two classes. ‘The prophets prophesy falsely, and
the priests bear rule by their means,’ Jer. 5: 31. See also, Ch. 2: 8.
8:1-10. and many others.
That women were called to the prophetic office, I believe is
universally admitted. Miriam, Deborah and Huldah were prophetesses. The
judgments of the Lord are denounced by Ezekiel on false prophetesses,
as well as false prophets. And if Christian ministers are, as I
apprehend, successors of the prophets, and not of the priests, then of
course, women are now called to that office as well as men, because God
has no where withdrawn from them the privilege of doing what is the
great business of preachers, viz. to point the penitent sinner to the
Redeemer. ‘Behold the Lamb of God, which taketh away the sins of the
world.’
It is often triumphantly inquired, why, if men and women are on an
equality, are not women as conspicuous in the Bible as men? I do not
intend to assign a reason, but I think one may readily be found in
the fact, that from the days of Eve to the present time, the aim of
man has been to crush her. He has accomplished this work in various
ways; sometimes by brute force, sometimes by making her subservient to
his worst passions, sometimes by treating her as a doll, and while he
excluded from her mind the light of knowledge, decked her person with
gewgaws and frippery which he scorned for himself, thus endeavoring to
render her like unto a painted sepulchre.
Public-domain text, read in full here on John Shaqi.
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