Letters on the Improvement of the Mind, Addressed to a LadyChapone, Mrs. (Hester)
Religion
Letters on the Improvement of the Mind, Addressed to a Lady
Chapone, Mrs. (Hester)
Women -- Education; Young women -- Conduct of life
most trifling employment, will put wilful young people out of temper,
and their very amusements frequently become sources of vexation and
peevishness. How often have I seen a girl, preparing for a ball, or for
some other public appearance--unable to satisfy her own vanity--fret
over every ornament she put on, quarrel with her maid, with her clothes,
her hair; and growing still more unlovely as she grew more cross, be
ready to fight with her looking-glass for not making her as handsome as
she wished to be! She did not consider, that the traces of this
ill-humour on her countenance would be a greater disadvantage to her
appearance than any defect in her dress, or even than the plainest
features enlivened by joy and good-humour. There is a degree of
resignation necessary even to the enjoyment of pleasure: we must be
ready and willing to give up some part of what we could wish for, before
we can enjoy that which is indulged to us. I have no doubt that she, who
frets all the while she is dressing for an assembly, will suffer still
greater uneasiness when she is there. The same craving restless vanity
will there endure a thousand mortifications, which, in the midst of
seeming pleasure, will secretly corrode her heart; whilst the meek and
humble generally find more gratification than they expected, and return
home pleased and enlivened from every scene of amusement, though they
could have staid away from it with perfect ease and contentment.
Sullenness, or obstinacy, is perhaps a worse fault of temper than either
of the former, and, if indulged, may end in the most fatal extremes of
stubborn melancholy, malice, and revenge. The resentment which, instead
of being expressed, is nursed in secret, and continually aggravated by
the imagination, will, in time, become the ruling passion; and then, how
horrible must be his case, whose kind and pleasurable affections are all
swallowed up by the tormenting as well as detestable sentiments of
hatred and revenge? "[25]Admonish thy friend, peradventure he hath not
done it: or, if he hath, that he do it no more.--Admonish thy friend,
peradventure he hath not said it: or, if he hath, that he speak it not
again." Brood not over a resentment which perhaps was at first
ill-grounded, and which is undoubtedly heightened by an heated
imagination. But when you have first subdued your own temper, so as to
be able to speak calmly, reasonably, and kindly, then expostulate with
the person you suppose to be in fault--hear what she has to say; and
either reconcile yourself to her, or quiet your mind under the injury by
the principle of Christian charity. But, if it should appear that you
yourself have been most to blame, or if you have been in an error,
acknowledge it fairly and handsomely; if you feel any reluctance to do
so, be certain that it arises from pride, to conquer which is an
absolute duty. "A soft answer turneth away wrath," and a generous
confession oftentimes more than atones for the fault which requires it.
Public-domain text, read in full here on John Shaqi.
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