Letters on the Nicobar islands, their natural productions, and the manners, customs, and superstitions of the natives: with an account of an attempt made by the Church of the; United Brethren, to convert them to Christianity — John Shaqi
Letters on the Nicobar islands, their natural productions, and the manners, customs, and superstitions of the natives: with an account of an attempt made by the Church of the; United Brethren, to convert them to ChristianityHaensel, Johann Gottfried
History
Letters on the Nicobar islands, their natural productions, and the manners, customs, and superstitions of the natives: with an account of an attempt made by the Church of the; United Brethren, to convert them to Christianity
Haensel, Johann Gottfried
Missions -- India -- Nicobar Islands; Moravian Church -- Missions; Nicobar Islands (India) -- Description and travel
The worst consequence of such an unfortunate conclusion of the business
is, that the greatest enmity immediately takes place between the two
villages, and nothing can atone for the aggression, but a formal
combat. The village invaded sends a challenge to the former, and a day
is fixed for the battle. The captains of all the neighbouring villages
having met to a consultation, the combatants are chosen, and as there
are others who wish to take advantage of so just a mode of settling
their disputes, they are summoned to appear. One has stolen something,
another run off with his neighbour's wife, and the like. All these
people now meet, both the injured and the guilty, and each being
provided with a sufficient supply of long sticks, of the Mango tree,
they proceed to the place of rendezvous. There the captains examine the
sticks, and those that are too thick are thrown away. This being done,
two of the combatants step out, and lay about each other's back and
head, till one of the party is obliged to give up. A second couple
follow, and after them others, till in a proper space of time, the
whole company has got a good drubbing. The most innocent among them are
generally the worst handled; however, the business is now decided, and
all are convinced, that whoever was first obliged to give up, was the
offender. Peace is thus restored, both parties being perfectly
satisfied with so wise and just a decision, nor could anything we said,
convince them of the folly and wickedness of such superstitious and
injurious practices.
LETTER VII.
Public-domain text, read in full here on John Shaqi.
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