Judge, William Quan, 1851-1896; Theosophists -- United States -- Correspondence; Theosophy
The Great Soul needed just that body, whatever the errors of its
nature, or its physical environment, and to disappoint the soul is
a fearful deed for a man. For it is only man, only the lower nature
under the influence of Tamas (the quality of darkness), which feels
the impulse to take life, whether in human justice, for revenge, for
protection, or so on. "The soul neither kills nor is killed." What we
know as ourselves is only the natural man, the lower principles and
mind, presided over by the false consciousness. Of the soul we have but
brief and partial glimpses--in conscience or intuition--in our ordinary
state. There are, of course, psychic and spiritual states in which
more is known. Thus nature wars against nature, always for the purpose
of bringing about the purification and evolution of the soul. Nature
exists only for the purpose of the soul. If we think out the subject
upon these lines, we can at least see how rash we should be to conclude
that any deed was unmixed evil, or that these distinctions exist in the
Absolute. It alone is; all else is phenomenal and transitory; these
differences disappear as we proceed upward. Meanwhile we are to avoid
all these immoral things and many others not so regarded by the crowd
at all, but which are just as much so because we know to what increased
ignorance and darkness they give rise through the ferment which they
cause in the nature, and that this impedes the entrance of the clear
rays of Truth.
I doubt that the soul knows the moral or immoral. For just consider for
a moment the case of a disembodied soul. What is sin to it when freed
from that shell--the body? What does it know then of human laws or
moralities, or the rules and forms of matter? Does it even see them?
What lewdness can it commit? So I say that these moralities are of this
plane only, to be heeded and obeyed there, but not to be postulated
as final or used as a balance to weigh the soul which has other laws.
The free soul has to do with essences and powers all impersonal; the
strife of matter is left behind. Still higher and above as within all,
the passionless, deathless spirit looks down, knowing well that, when
the natural has once again subsided into its spiritual source, all
this struggle and play of force and will, this waxing and waning of
forms, this progression of consciousness which throw up coming clouds
and fumes of illusion before the eye of the soul, will have come to an
end. Even now, while we cannot master these high themes, we can have a
patient trust in the processes of evolution and the Law, blaming and
judging no man, but living up to our highest intuitions ourselves. _The
real test of a man is his motive_, which we do not see, nor do his acts
always represent it.
X.
DEAR JASPER:
Public-domain text, read in full here on John Shaqi.
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