And in what I want to say of the third clause of His prayer (_His_, not merely as His ordering, but His using), it is especially this comparison between _His_ kingdom, and His Father's, that I want to see the disciples guarded against. I believe very few, even of the most earnest, using that petition, realize that it is the Father's--not the Son's--kingdom, that they pray may come,--although the whole prayer is foundational on that fact: "_For_ Thine is the kingdom, the power, and the glory." And I fancy that the mind of the most faithful Christian is quite led away from its proper hope, by dwelling on the reign--or the coming again--of Christ; which, indeed, they are to look for, and _watch_ for, but not to pray for. Their prayer is to be for the greater kingdom to which He, risen and having all His enemies under His feet, is to surrender _His_, "that God may be All in All." And, though the greatest, it is that everlasting kingdom which the poorest of us can advance. We cannot hasten Christ's coming. "Of the day and the hour, knoweth no man." But the kingdom of God is as a grain of mustard-seed:--we can sow of it; it is as a foam-globe of leaven:--we can mingle it; and its glory and its joy are that even the birds of the air can lodge in the branches thereof. Forgive me for getting back to my sparrows; but truly in the present state of England, the fowls of the air are the only creatures, tormented and murdered as they are, that yet have here and there nests, and peace, and joy in the Holy Ghost. And it would be well if many of us, in reading that text, "The kingdom of God is NOT meat and drink," had even got so far as to the understanding that it is at least _as much_, and that until we had fed the hungry, there was no power in us to inspire the unhappy. Ever affectionately yours, J. RUSKIN. I will write my feeling about the pieces of the Life of Christ[7] you have sent me in a private letter. I may say at once that I am sure it will do much good, and will be upright and intelligible, which how few religious writings are? [7] The Life and Work of Jesus Christ. Ward and Lock. VIII [Greek: genêthêtô to thelêma sou, hôs en ouranô, kai epi gês.] _Fiat voluntas tua sicut in coelo et in terra._ BRANTWOOD, _9th August, 1879_. I was reading the second chapter of Malachi this morning by chance, and wondering how many clergymen ever read it, and took to heart the "commandment for _them_."