Letters to the Clergy on the Lord's Prayer and the Church — John Shaqi
Letters to the Clergy on the Lord's Prayer and the ChurchRuskin, John
Religion
Letters to the Clergy on the Lord's Prayer and the Church
Ruskin, John
Church of England -- Clergy; Lord's prayer; Ruskin, John, 1819-1900 -- Correspondence
For they are always ready enough to call themselves priests (though they
know themselves to be nothing of the sort), whenever there is any
dignity to be got out of the title; but, whenever there is any good,
hot scolding or unpleasant advice given them by the prophets, in that
self-assumed character of theirs, they are as ready to quit it as ever
Dionysus his lion-skin, when he finds the character of Herakles
inconvenient.
"Ye have wearied the Lord with your words;" (yes, and some of His people
too, in your time), "yet ye say, Wherein have we wearied Him? When ye
say, Every one that doeth evil is good in the sight of the Lord, and He
delighteth in them; or, Where is the God of judgment?"
How many, again and again I wonder, of the lively young ecclesiastics
supplied to the increasing demand of our west ends of flourishing Cities
of the Plain, ever consider what sort of sin it is for which God (unless
they lay it to heart) will "curse their blessings, and spread dung upon
their faces;" or have understood, even in the dimmest manner, what part
_they_ had taken, and were taking, in "corrupting the covenant of the
Lord with Levi, and causing many to stumble at the Law."
Perhaps the most subtle and unconscious way in which the religious
teachers upon whom the ends of the world are come, have done this, is in
never telling their people the meaning of the clause in the Lord's
Prayer, which, of all others, their most earnest hearers have oftenest
on their lips: "Thy will be done." They allow their people to use it as
if their Father's will were always to kill their babies, or do something
unpleasant to them; and following comfort and wealth, instead of
explaining to them that the first and intensest article of their
Father's will was their own sanctification; and that the one only path
to national prosperity and to domestic peace, was to understand what the
will of the Lord was, and to do all they could to get it done. Whereas
one would think, by the tone of the eagerest preachers nowadays, that
they held their blessed office to be that, not of showing men how to do
their Father's will on earth, but how to get to heaven without doing any
of it either here or there!
Public-domain text, read in full here on John Shaqi.
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