This kind of sophistication is, of course, necessary for the merest
pretense to any education. But for different professions it needs to
be specialized in particular ways. A sound legal training is pervaded
by it, but the skepticism is pointed to the type of case with which
the lawyer deals. The reporter’s work is not carried on under the same
conditions, and therefore requires a different specialization. How he
is to acquire it is, of course, a pedagogical problem requiring an
inductive study of the types of witness and the sources of information
with whom the reporter is in contact.
Some time in the future, when men have thoroughly grasped the rôle
of public opinion in society, scholars will not hesitate to write
treatises on evidence for the use of news-gathering services. No such
treatise exists to-day, because political science has suffered from
that curious prejudice of the scholar which consists in regarding an
irrational phenomenon as not quite worthy of serious study.
Closely akin to an education in the tests of credibility is rigorous
discipline in the use of words. It is almost impossible to
overestimate the confusion in daily life caused by sheer inability
to use language with intention. We talk scornfully of “mere words.”
Yet through words the whole vast process of human communication takes
place. The sights and sounds and meanings of nearly all that we deal
with as “politics,” we learn, not by our own experience, but through
the words of others. If those words are meaningless lumps charged with
emotion, instead of the messengers of fact, all sense of evidence
breaks down. Just so long as big words like Bolshevism, Americanism,
patriotism, pro-Germanism, are used by reporters to cover anything and
anybody that the biggest fool at large wishes to include, just so long
shall we be seeking our course through a fog so dense that we cannot
tell whether we fly upside-down or right-side-up. It is a measure of
our education as a people that so many of us are perfectly content to
live our political lives in this fraudulent environment of unanalyzed
words. For the reporter, abracadabra is fatal. So long as he deals in
it, he is gullibility itself, seeing nothing of the world, and living,
as it were, in a hall of crazy mirrors.
Only the discipline of a modernized logic can open the door to reality.
An overwhelming part of the dispute about “freedom of opinion” turns on
words which mean different things to the censor and the agitator. So
long as the meanings of the words are not dissociated, the dispute will
remain a circular wrangle. Education that shall make men masters of
their vocabulary is one of the central interests of liberty. For such
an education alone can transform the dispute into debate from similar
premises.
Public-domain text, read in full here on John Shaqi.
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