Library of the best American literature: Containing the lives of our authors in story form, their portraits, their homes, and their personal traits, how they worked and what they wrote; choice selections from eminent writers, embracing great American poets and novelists, foremost women in American letters, distinguished critics and essayists, our national humorists, noted journalists and magazine contributors, popular writers for young people, great orators and public lecturers
General
Library of the best American literature: Containing the lives of our authors in story form, their portraits, their homes, and their personal traits, how they worked and what they wrote; choice selections from eminent writers, embracing great American poets and novelists, foremost women in American letters, distinguished critics and essayists, our national humorists, noted journalists and magazine contributors, popular writers for young people, great orators and public lecturers
American literature
Longfellow was one of the most bookish men in our literature. His
knowledge of others’ thoughts and writings was so great that he became,
instead of a creator in his poems, a painter of things already created.
It is said that he never even owned a style of his own like Bryant
and Poe, but assimilated what he saw or heard or read from books,
reclothing it and sending it out again. This does not intimate that he
was a plagiarist, but that he wrote out of the accumulated knowledge
of others. “Evangeline,” for instance, was given him by Hawthorne,
who had heard of the young people of Acadia and kept them in mind,
intending to weave them into a romance. The forcible deportation of
18,000 French people touched Hawthorne as it perhaps never could have
touched Longfellow except in literature, and also as it certainly
never would have touched the world had not Longfellow woven the woof
of the story in the threads of his song.
“Evangeline” was brought out the same year with Tennyson’s “Princess”
(1847), and divided honors with the latter even in England. In this
poem, and in “The Courtship of Miles Standish” and other poems, the
pictures of the new world are brought out with charming simplicity.
Though Longfellow never visited Acadia or Louisiana, it is the real
French village of Grand Pré and the real Louisiana, not a poetic dream
that are described in this poem. So vivid were his descriptions that
artists in Europe painted the scenes true to nature and vied with
each other in painting the portrait of Evangeline, among several of
which there is said to be so striking a resemblance as to suggest
the idea that one had served as a copy for the others. The poem took
such a hold upon the public, that both the poor man and the rich knew
Longfellow as they knew not Tennyson their own poet. It was doubtless
because he, though one of the most scholarly of men, always spoke so
the plainest reader could understand.
Illustration: THE WAYSIDE INN.
Scene of Longfellow’s Famous “_Tales of the Wayside Inn_.”
In “The Tales of a Wayside Inn” (1863), the characters were not
fictions, but real persons. The _musician_ was none other than the
famous violinist, Ole Bull; Professor Luigi Monte, a close friend
who dined every Sunday with Longfellow, was the _Sicilian_; Dr. Henry
Wales was the _youth_; the _poet_ was Thomas W. Parsons, and the
_theologian_ was his brother, Rev. S. W. Longfellow. This poem shows
Longfellow at his best as a story teller, while the stories which are
put into the mouth of these actual characters perhaps could have been
written by no other living man, for they are from the literature of
all countries, with which Longfellow was so familiar.
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