Life and adventures of "Billy" Dixon of Adobe Walls, Texas panhandle : $b A narrative in which is described many things relating to the early SouthwestDixon, Billy
History
Life and adventures of "Billy" Dixon of Adobe Walls, Texas panhandle : $b A narrative in which is described many things relating to the early Southwest
Dixon, Billy
Frontier and pioneer life -- Texas; Frontier and pioneer life -- West (U.S.); Indians of North America -- Wars -- 1866-1895
The "peace policy" of the Government actually encouraged a number of
the more daring chiefs to become defiant in their dealings with
Washington. When they saw that the Government did not strike back, or
strike back quickly, they did not hesitate to go on raids and commit
depredations. Shortly after Satanta and Big Tree, Kiowas, had been
paroled by the Texas authorities, in 1873, the Commissioner of Indian
Affairs, then at Fort Sill, demanded the surrender and arrest of
certain Comanche warriors who had been raiding in Texas, saying that
if this order should not be obeyed within ten days, it would be
inforced by military power. A portion of the Comanche warriors
immediately left for the Plains, and it being evident that an attempt
to compel compliance by military force could only be successful after
a long campaign, the order was suspended and no arrests were made.
The effect of this wavering policy was bad. The same hostile warriors
of the Comanches and Kiowas considering themselves victorious, became
more and more open in their hostile demonstrations, and during the
winter and spring frequent consultations were held by them, sometimes
including the neighboring Cheyennes, looking to the marauding
expeditions upon a larger scale than for the many years before. Some
time in May, at the annual "Medicine" dance of the Comanches, near the
mouth of the Sweetwater, one of their young men, making his first
appearance as a "medicine" man or prophet, professed to have a
revelation from the Great Spirit, to the effect that the Caddoes,
Wichitas, and other friendly Indians who were following in the way of
the whites, would soon go out of existence, and this would be the fate
of the Comanches if they followed the same road; that the only way for
them to become the great and powerful nation they once were, was to go
to war and kill all the white people they could. The Indians said that
he predicted the great drouth that occurred that year; and that he
told them that the bullets would drop harmlessly from the guns of the
white men; that he appealed to them for the truth of his revelation by
predicting that the comet, then attracting general attention, would
disappear in five days, and made other demonstrations which to them
appeared miraculous and obtained for him entire credence for all his
words. The hearts of all the young Comanche warriors were at once
fired. Another "medicine" dance was soon after appointed, to which all
Kiowas and Cheyennes were invited, when the Comanche "medicine" man
again appeared, and at which plans were discussed and determined on
for a campaign of murder and rapine. From this period murders and
depredations became so frequent as to excite general alarm.
Public-domain text, read in full here on John Shaqi.
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