Life and religion of the Hindoos. : $b With a sketch of my life and experience.Gangooly, Joguth Chunder
Religion
Life and religion of the Hindoos. : $b With a sketch of my life and experience.
Gangooly, Joguth Chunder
Hindus; India -- Social life and customs
“How are the Brahmun priests supported?” “Do they have a regular
salary for their services?” &c.,--are the inquiries frequently made to
me. So I think it worth while to answer these questions fully here,
although they have been partially explained, and will be elsewhere.
As the priesthood, the parish, the religious services in Christendom,
are quite unlike those in India, it seems necessary to consider them
briefly in order to give the Christian reader true ideas of them.
In this country an energetic preacher can draw round him a large
congregation. The people visit church after church in search of
good, weighty, or sentimental sermons, and wherever they find what
is agreeable to their taste they hire a pew, and become members of
the same. Thus the father goes to the brick church, the mother to one
of stone, the daughter to a wooden one, and the sons, not finding
theology in either, spend the time at home. But in Hindoo countries
everything is fixed, binding, and must be attended to. The priesthood
is hereditary, gods the same, the theology is well protected,
contrived, authoritative, and religious services uniform, mechanical,
and pleasing. They do not and cannot seek after a change; wherever
they go, they see the same god, worship in the same way, the lamps are
lighted, flowers scattered over the altar, incense burning, &c. In
order to be settled over a rich people, the Brahmun depends little upon
his “pulpit eloquence” or spiritual career; let him have, so to speak,
“Abraham for his father,” and plenty and comfort will be his. After
the death of a Brahmun, his parish, containing any number of families
living in the same village, or scattered around the country, will be
equally divided among his sons like other property of the deceased. In
case one of the sons proves unworthy of the charge, unable to attend
to the religious ceremonies at the houses of his people, either being
engaged in some other profession, as most of the Brahmuns are now, or
owing to his ignorance of the services, his people cannot go away from
him and settle another over them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account