Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
Christian reader, pause here. We want to ask you a question. Are you
conscious of having wandered from Jesus? Has your heart declined, and
grown cold? Have you lost the freshness and ardor which once marked
the tone of your soul? Have you allowed the world to get in upon you?
Have you, in the moral condition of your soul, got down into Shechem?
Has your heart gone after idols, and have your garments become
defiled? If so, let us remind you of this, that _the Lord wants you
back to Himself_. Yes, beloved, this is what He wants; and He wants it
now. He says to you at this moment, "Arise, go up to Bethel." You will
never be happy, you will never be right, until you yield a full
response to this blessed and soul-stirring call. O yield it now, we
beseech you. Rise up, and fling aside every weight and every
hindrance; put away the idols and change your garments, and get back
to the feet of your Lord, who loves you with a love which many waters
cannot quench, neither can the floods drown; and who cannot be
satisfied until He has you with Himself, according to the original
terms. Say not this is legal; it is nothing of the sort. It is the
love of Jesus--His deep, glowing, earnest love--love which is jealous
of every rival affection--love which gives the whole heart, and must
have a whole heart in return. May God the Holy Ghost bring back every
wandering heart to the true standard! May He visit with fresh power
every soul that has gone down to Shechem, and give no rest until a
full response has been yielded to the call, "ARISE, GO UP TO BETHEL."
(John xxi. 1-19.)
A careful study of these verses will enable us to trace in them three
distinct kinds of restoration, namely, restoration of conscience,
restoration of heart, and restoration of position.
I. The first of these, restoration of conscience, is of
all-importance. It would be utterly impossible to overestimate the
value of a sound, clear, uncondemning conscience. A Christian cannot
get on if there is a single soil on his conscience. He must walk
before God with a pure conscience--a conscience without stain or
sting. Precious treasure! May my reader ever possess it! but in each
it must be a restoration to the original terms.
It is very obvious that Peter possessed it in the touching scene "at
the sea of Tiberias." And yet he had fallen--shamefully, grievously
fallen. He had denied his Lord with an oath; but he was restored. One
look from Jesus had broken up the deep fountains of his heart, and
drawn forth floods of bitter tears. And yet it was not his tears, but
the love that drew them forth, which formed the ground of his thorough
restoration of conscience. It was the changeless and everlasting love
of the heart of Jesus--the divine efficacy of the blood of Jesus--and
the all-prevailing power of the advocacy of Jesus, that imparted to
Peter's conscience the boldness and liberty so strikingly and
beautifully exhibited on the memorable occasion before us.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account