Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VIMackintosh, Charles Henry
Religion
Life and Times of David. Miscellaneous Writings of C. H. Mackintosh, vol. VI
Mackintosh, Charles Henry
Theology
The risen Saviour is seen in these closing chapters of John's Gospel
watching over His poor, feeble, erring disciples--hovering about their
path--presenting Himself in various ways before them--taking occasion
from their very necessities to make Himself known in perfect grace to
their hearts. Was there a tear to be dried, a difficulty to be solved,
a fear to be hushed, a bereaved heart to be soothed, an unbelieving
mind to be corrected? Jesus was present, in all the fulness and
variety of His grace, to meet all these things. So also when, under
the guidance of the ever forward Peter, they had gone forth to spend a
night in fruitless toil, Jesus had His eye upon them. He knew all
about the darkness, and the toil, and the empty net; and there He was
on the shore to prepare a dinner for them. Yes, the self-same Jesus
who had died on the cross to put away their sins, now stood on the
shore to restore them from their wanderings, gather them round
Himself, and minister to all their need. "Have ye any meat?" developed
the fruitlessness of their night's toil. "Come and dine" was the
touching expression of the tender, thoughtful, all-providing love of
the risen Saviour.
But let us note particularly the evidences of a thoroughly restored
conscience as exhibited by Simon Peter. "Therefore that disciple whom
Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter
heard that it was the Lord, he girt his fisher's coat unto him, (for
he was naked,) and did cast himself into the sea." He could not wait
for the ships or for his fellow-disciples, so eager was he to get to
the feet of his risen Lord. In place of saying to John or to the
others, "You know how shamefully I have fallen; and although I have
since then seen the Lord, and heard Him speak peace to my soul, yet I
think it more becoming in one that has so fallen to keep back; do you
therefore go first and meet the blessed One, and I shall follow
after." In place of aught in this style, he flings himself boldly into
the sea--as much as to say, "I must be the very first to get to my
risen Saviour; none has such a claim on Him as poor, stumbling,
failing Peter."
Public-domain text, read in full here on John Shaqi.
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