Life and works of Alexander Csoma de Körös : $b A biography compiled chiefly from hitherto unpublished dataDuka, Tivadar
History
Life and works of Alexander Csoma de Körös : $b A biography compiled chiefly from hitherto unpublished data
Duka, Tivadar
Kőrösi Csoma, Sándor, 1784-1842
“The Vakeel at my desire addressed the Rajah, explaining fully my
wishes, and M. de Körös resolved to remain here, pending a reply from
Sikkim. He was full of hope as to the favourable result of the
reference, and in the most enthusiastic manner would dilate on the
delight he expected to derive from coming in contact with some of the
learned men of the East (Lassa), as the Lamas of Ladak and Kanum, with
whom alone he had previous communion, were confessedly inferior in
learning to those of Eastern Tibet. He was modest and almost silent on
the benefits which might accrue to general knowledge from the results
of his contemplated journey; but ‘what would Hodgson, Turnour, and some
of the philosophers of Europe not give to be in my place when I get to
Lassa?’ was a frequent exclamation of his during the conversations I
had with him previous to his illness. He had arranged, in the event of
his getting permission to proceed, to leave with me all his books,
papers, and bank-notes to the amount of 300 rupees, to be cared for on
his behalf; and a complete copy of the ‘Journal of the Asiatic
Society,’ which he had received from the Society, he said he should ask
me to keep, in the event of his never returning. How soon were all his
enthusiastic anticipations clouded, and his journeyings stopped for
ever!
“On the 6th instant I called on him, and found him feverish, with foul
tongue, dry skin, and headache. I urged him to take some medicine, but
in vain. He said he had suffered often from fever and other ailments,
from which he had recovered without physic; that rhubarb was the only
thing of the sort he had ever used, except tartar emetic. The former
had been recommended to him by Moorcroft, and the latter by a Persian
doctor. He took out of his box a small bit of decayed rhubarb and a
phial of tartar emetic, and said, with apparent distrust in their
virtues, ‘As you wish it, I will take some to-morrow, if I am not
better; it is too late to-day, the sun is going down.’ I sent him some
weak soup, and returned to see him on the 7th. He was then much better,
got off his pallet, entered into conversation, chatted animatedly with
me for an hour on his favourite subjects of thought and inquiry. For
the first time since I had seen him, he this day showed how sensitive
he was to the applause of the world as a reward to his labours and
privations. He went over the whole of his travels in Tibet with fluent
rapidity; and in noticing each stage of the results of his studies, he
mentioned the distinguished notice that had been accorded in Europe and
India to the facts and doctrines brought to light by him. He seemed
especially gratified with an editorial article by Prof. Wilson in the
supplement to the ‘Government Gazette’ of 9th July 1829, which he
produced, and bid me read; it related to the extreme hardships he had
undergone while at the monastery of Zanskar, where, with the
thermometer below zero, for more than four months he was precluded by
Public-domain text, read in full here on John Shaqi.
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