Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
Having thus given a brief account of Dayak ceremonies, and feastings,
and omens, I may conclude with a remark, that, of all the feasts and
ceremonies, the most beneficial in its influence is the “Head Feast.”
The object of them all is to make their rice grow well, to cause the
forest to abound with wild animals, to enable their dogs and snares
to be successful in securing game, to have the streams swarm with
fish, to give health and activity to the people themselves, and to
ensure fertility to their women. All these blessings, the possessing
and feasting of a fresh head are supposed to be the most efficient
means of securing. The very ground itself is believed to be benefited
and rendered fertile, more fertile even than when the water in which
fragments of gold, presented by the Rajah, have been washed, has been
sprinkled over it; this latter charm, especially when mixed with the
water which has been poured over the sacred stones, being, next to the
possession of a newly acquired head, the greatest and the most powerful
which the wisdom of the “men of old time” has devised for the benefit
of their descendants. It may, therefore, be understood what importance
Orang Kaya Mita attached to his request that permission should be given
to him to seek another victim, and what influence he would have gained
with the tribe had they secured these blessings by his means.
_Language._--The vocabularies printed in the Appendix will, as
Mr. Chalmers observes, show that there is a great affinity betwixt the
Dayaks of Sarawak, Sadong, and some Sambas tribes. This connection
is not so visible in the dialects of others, as, for instance, the
Silakau tribe, who formerly lived on a stream of the same name between
the Sambas and Pontianak. In the dialects of the Sea Dayaks, there are
perhaps a few words radically the same as their correspondents in Land
Dayak, but only a few which are not derived in common from Malay. In
the dialect of the Dayaks of Banjermasin, I have also noticed words the
same in form and meaning, but they are not very frequent.
Public-domain text, read in full here on John Shaqi.
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