Life in the forests of the Far East (vol. 1 of 2) — John Shaqi
Life in the forests of the Far East (vol. 1 of 2)St. John, Spenser, Sir
History
Life in the forests of the Far East (vol. 1 of 2)
St. John, Spenser, Sir
Borneo -- Description and travel; Natural history -- Borneo; St. John, Spenser, Sir, 1825-1910 -- Travel -- Borneo
Whenever a head-hunting party was expected to be on its return, a
strict watch was kept to prevent it passing the fort. One day, at
sunset, a couple of light canoes were seen stealing along the river
bank, but a shot across their bows made them pull back: they dared
not come up to the fort, having three human heads with them. The
sentries were doubled, and Mr. Brereton kept watch himself. About two
hours before dawn, something was seen moving under the opposite bank.
A musket was fired; but as the object continued floating by, it was
thought to be a trunk of a tree; but no sooner had it neared the point
than a yell of derision arose, as the swimming Dayaks sprang into the
boat, and pulled off in high glee up the Sakarang.
To prevent all chance of the hostile tribes of Sakarangs and Balaus
quarrelling before the treaty was concluded, it was arranged that the
latter tribe should remain at the entrance of the Undup, a stream about
two miles below the town, and that we should drop down to that spot
next day.
We found a covered stage erected, and a crowd of nearly a thousand
Balau men around it, and in their long war boats: the Sakarangs came
also in large force, and our mediating party of about five hundred
armed men was there likewise.
Captain Brooke clearly explained the object of the meeting, when the
topic was taken up by the Datu Patinggi of Sarawak, who, with easy
eloquence, briefly touched on the various points in question. The
Dayak chiefs followed; each protested that it was their desire to live
in peace and friendship; they promised to be as brothers and warn each
other of impending dangers. They all appear to have a natural gift of
uttering their sentiments freely without the slightest hesitation.
The ceremony of killing a pig for each tribe followed; it is thought
more fortunate if the animal be severed in two by one stroke of the
parang, half sword, half chopper. Unluckily, the Balau champion struck
inartistically, and but reached half through the animal. The Sakarangs
carefully selected a parang of approved sharpness, a superior one
belonging to Mr. Crookshank, and choosing a Malay skilled in the use
of weapons placed the half-grown pig before him. The whole assembly
watched him with the greatest interest, and when he not only cut the
pig through, but buried the weapon to the hilt in the mud, a slight
shout of derision arose among the Sakarangs at the superior prowess of
their champion. The Balaus, however, took it in good part and joined in
the noise, till about two thousand men were yelling together with all
the power of their lungs.
The sacred jar, the spear, and flag, were now presented to each tribe,
and the assembly, no longer divided, mixed freely together. The Balaus
were invited to come up to the town, and thus was commenced a good
understanding which has continued without interruption to the present
time--about eleven years.
Public-domain text, read in full here on John Shaqi.
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