Nicodemus always respected the young Galilean, but his sympathy was as
circumspect as his visit. Once when the leaders of the priests and the
Pharisees were meditating how to capture Jesus, Nicodemus ventured a
defense: “Doth our law judge any man, before it hear him, and know what
he doeth?” He took his stand on a point of law. He spoke in the name of
“our” law, not at all in the name of the new man. Nicodemus is always
the old man, law-respecting, the prudent friend of the letter of the
law. A few words of reproof were enough to silence him. “They answered
and said unto him, Art thou also of Galilee? Search and look: for out of
Galilee ariseth no prophet!” He belonged by right to the Sanhedrin, but
there is no record that he raised his voice in favor of the accused when
He was conducted to Caiaphas. The trial was at night and probably to
avoid the contempt of his colleagues and his own remorse for the legal
assassination, Nicodemus remained in his bed. When he awoke Jesus was
dead, and then, forgetting his avarice, he bought a hundred pounds of
myrrh and aloes to embalm the body. He who brought others to life was
dead, but Nicodemus, although not literally dead, would never know that
second birth in which he could not believe.
Nicodemus is the eternal type of the luke-warm who will be spewed out of
the mouth of God on the day of wrath. He is the half-way soul who would
like to say “Yes” with his spirit, but his flesh suggests to him the
“No” of cowardice. He is the man of books, the nocturnal disciple who
would like to be a follower of the Master, but not to appear as one; who
would not mind being born again, but who does not know how to break the
withered bark of his ageing trunk; the man of inhibitions and
precautions. When the man of his admiration was martyred and killed and
His enemies were satisfied, and there was no more danger of being
compromised, then he comes with balsams to pour into those wounds which
were inflicted partly by his cowardice.
But the church to reward his posthumous piety has chosen him to become
one of her saints. And there is an old tradition that he was baptized by
Peter and put to death for having believed, too late, in Him whom he did
not save from death.
LAMBS, SERPENTS, AND DOVES
Those whom Jesus sent out to the conquest of souls were rustic
countrymen, but they could be mild as sheep, wary as serpents, simple as
doves—sheep without cowardice, serpents without poison, doves without
lustfulness.
Public-domain text, read in full here on John Shaqi.
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