Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theologicalWhite, William
Religion
Life of Emanuel Swedenborg: Together with a brief synopsis of his writings, both philosophical and theological
White, William
Mystics -- Sweden -- Biography; Swedenborg, Emanuel, 1688-1772
His work being finished, he left Leipsic for Cassel, and passing
homewards through Gotha, Brunswick, and Hamburg, arrived at Stockholm in
July, 1734. It is to be remembered that in this journey he had still the
duties of his office in view. He visited mines everywhere, studied their
modes of working, and sought continually to make himself useful to his
country.
It now becomes necessary to speak of his great volumes of philosophical
and mineral works.
CHAPTER IV.
_Opera Philosophica et Mineralia._
In attempting to give the reader an idea of the contents and aims of this
great work, within the compass of a few paragraphs, one feels extreme
difficulty in knowing where or how to begin. It starts so many topics,
is so full of the deepest scientific truth, speculates so boldly, and
reaches to such heights of subtle thought, that we must necessarily
confine ourselves to a very superficial view, and the enumeration of a
few of its prominent features.
As before said, the work occupies three large folio volumes. Of the
second and third of these, it does not lie in our province to say
much. Both are strictly practical works; one on iron, and the other on
copper and brass. They are evidences of Swedenborg’s ardent devotion
to the duties of his office; and as a testimony to the worth of the
books themselves, it need only be said, that portions of them have been
repeatedly reprinted, and that they are held in high estimation by those
who study metallurgy as a science, or follow it as a profession. The
publication of the secrets of trade and manufacture in these volumes,
was not relished by the narrow-minded and selfish. Of such the author
observes:—“There are persons who love to hold their knowledge for
themselves alone, and to be the reputed possessors and guardians of
secrets. People of this kind grudge the public everything, and if any
discovery, by which art and science will be benefited, comes to light,
they regard it askance, with scowling visages, and probably denounce
the discoverer as a babbler who lets out mysteries. But why should such
secrets be grudged to the public? Why withhold from this enlightened age?
Whatever is worthy to be known, should by all means be brought to the
great and general market of the world. Unless we do this, we can neither
grow wiser nor happier with time.” These are true, liberal, and noble
words.
Public-domain text, read in full here on John Shaqi.
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