of the Holy Cross (November 29, 1777). He afterwards became an excellent
organist: a certain Herr von Freisinger, of Munich, told Wolfgang
(October 10, 1777) that he knew his father well, he had studied with
him, and "had the liveliest recollections of Wessobrunn where my father
(this was news to me) played the organ remarkably well. He said: 'It
was wonderful, to see his hands and feet going together, but exceedingly
fine--yes, he was an extraordinary man. My father thought very highly
of him. And how he used to jeer at the priests, when they wanted him to
turn monk.'" This last must have been of peculiar interest to Wolfgang,
who knew his father only as a devout and strict observer of the Catholic
religion. But Leopold remembered the days of his youth, and wrote to
his wife (December 15, 1777): "Let me ask, if Wolfgang has not of late
neglected to go to confession? God should ever be first in our thoughts!
to Him alone must we look for earthly happiness, and we should ever keep
eternity in view; young people, I know, are averse to hearing of these
things; I was young myself once; but God be thanked, I always came to
myself after my youthful follies, fled from all dangers to my soul, and
kept steadily in view God, and my honour, and the dangerous consequences
of indulgence in sin."
Long-continued exertions and self-denial laid the foundation of Leopold
Mozart's character in a conscientious earnestness and devotion to duty
in great things as in small; they had the effect also of rendering his
judgment of others somewhat hard and uncompromising. This is observable
in his relations as an official, and as a teacher, and in his dealings
on matters of religion. He was a strict Catholic, and feared nothing
so much for his children as the influence which a prolonged stay in
Protestant countries might exert on their faith; he remarked with
surprise that his travelling companions, Baron Hopfgarten and Baron
Bose, had often edified him with their discourse, although they were
Lutherans (Paris, April 1, 1764).
When in London, he became acquainted with the excellent violoncellist
Siprutini, son of a Dutch Jew, who had broken loose from Judaism and
"was content to believe in
{L. MOZART'S CHARACTER.}
(5)
one God, to love Him first, and his neighbour as himself, and to live
an honest life"; L. Mozart gained an acknowledgment from him that of all
the Christian creeds the Catholic was the best, and was not without hope
of converting him altogether (September 13, 1764).
He fulfilled all the duties which the Church requires of her children
with conscientiousness and zeal; we find him ordering masses to be said,
buying relics, &c., whenever occasion offers.
Public-domain text, read in full here on John Shaqi.
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