The art that is most profound and most touching must ever be the simplest. Whenever Aeschylus, Dante, Shakespeare, Milton, are at white heat they require no exposition, but meditation only -- the meditation akin to the sentiment of little children who listen, intent upon every syllable, and passionately eager of soul, to hearthside tragedies. The play of genius is like the movement of the sea. It has its solemn rhythm: its joy, irradiate of the sun; its melancholy, in the patient moonlight: its surge and turbulence under passing tempests: below all, the deep oceanic music. There are, of course, many to whom the sea is but a waste of water, at best useful as a highway and as the nursery of the winds and rains. For them there is no hint "of the incommunicable dream" in the curve of the rising wave, no murmur of the oceanic undertone in the short leaping sounds, invisible things that laugh and clap their hands for joy and are no more. To them it is but a desert: obscure, imponderable, a weariness. The "profundity" of Browning, so dear a claim in the eyes of the poet's fanatical admirers, exists, in their sense, only in his inferior work. There is more profound insight in Blake's Song of Innocence, "Piping down the valleys wild," or in Wordsworth's line, "Thoughts that do often lie too deep for tears," or in Keats' single verse, "There is a budding morrow in midnight," or in this quatrain on Poetry, by a young living poet -- "She comes like the husht beauty of the night, But sees too deep for laughter; Her touch is a vibration and a light From worlds before and after ----"