Life of Schamyl: And Narrative of the Circassian War of Independence Against RussiaMackie, J. Milton (John Milton)
History
Life of Schamyl: And Narrative of the Circassian War of Independence Against Russia
Mackie, J. Milton (John Milton)
Caucasus -- History; Shamil, Imam, 1798?-1871
But in the case of a maid being carried off, unless a satisfactory dowry
were promptly given, a feud would arise between the parties which could
scarcely be settled without bloodshed. If, however, a young man being
deeply smitten with love, or for any other reason, elopes with a fair
one before he has accumulated a sufficient fortune to defray the expense
of such a luxury, it is common enough for him to pay down what money or
valuables he may have, and give security for the remainder. The
transaction being like any other in business is done in plain words, and
without any pretence on the part of the suitor of being actuated solely
by disinterested affection.
Once the bargain struck there is a feast. When the parties have a
sufficiency of means, the relatives and friends assemble to the number
perhaps of several hundreds to celebrate the betrothals by a picnic and
a dance from morning till night. A master of ceremonies with a long flat
baton as a symbol of authority makes his proclamation calling upon all
present to lay aside their feuds, if any they have, and take their
places in the dance. The musicians with three-fingered pipes and
two-stringed violins are drawn up in the centre of the ring, when each
gallant placing his arms under those of the damsels on either side, and
interlacing his fingers with theirs, they all move slowly around in the
immense circle, singing at the same time a sort of accompaniment to the
instrumental music, swinging the body gracefully backwards and forwards,
and rising on the toes in such a way as to communicate an undulating
motion to the whole ring as it goes round. Pistols would be fired every
few minutes over the heads of the dancers, and mock onsets made upon the
circle by mounted horsemen, who would be driven back in turn by parties
armed with branches of trees and making the air ring with their shouts.
There would also be the usual horse-racing, wrestling, and running,
besides the entertainment of the feast itself, which would be served by
waiters on horseback as well as on foot, and who together would keep up
a brisk circulation of tables and trenchers.
When finally the marriage day arrives, all dues under the matrimonial
compact having been paid or satisfactorily secured, the couple are
joined together with still more feasting and the observance of
additional ceremonies. A friend of the bridegroom mounting on horseback
and taking on his crupper the maiden decked out in all her finery, and
covered with a long white veil, gallops off with her to the house of
some relative where the wedding is to be celebrated. Received at the
door by the matron of the house, she is conducted with grave formality
to the chamber set apart for her reception, where she awaits the arrival
of her lord, and lights the nuptial torch of pine sticks in order to
keep away any supernatural enemy who might be tempted to run off with
her at this very nick of time.
Public-domain text, read in full here on John Shaqi.
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