Life on the CongoBentley, W. Holman (William Holman)
History
Life on the Congo
Bentley, W. Holman (William Holman)
Africa, Central -- Description and travel; Congo River -- Description and travel; Missions -- Africa, Central
At the age of five or six the boys do not stay longer with their
mothers. Some bigger boys having built a house, the small boys just
breaking loose from parental restraints go to them, and beg to be
allowed to live with them. They in turn promise to find them in
firewood, and to be their little retainers pro tem. These boys’ houses
are called _mbonge_. I turned up late at night (eight o’clock) in a
native town, having made a forced march. I had never visited there
before, and not liking to rouse the chief at such an hour, I went
to the _mbonge_, and asked the boys whether I and my two attendants
might sleep there to save fuss and trouble, as I must be off again at
daybreak. ‘Oh, you are Ingelezo, are you? come in; yes, we are glad to
see you, so often we have heard of you, and now we see you. We are very
pleased.’ This was kindly spoken; so, stooping through the low doorway,
I entered a roomy house. Some ten boys had just finished supper, and
squatted round a smoky fire. I was glad to stretch out on the papyrus
mat they gave me, keeping low down, to avoid the smoke which otherwise
almost blinded me. I had with me half a fowl, a small bell (1¼_d._),
and three strings of beads. A boy spitted my fowl over the fire, while
my attendants dozed, for they were worn out with the long march of the
day. I begged some plantain, and a lad went to the door, and shouted,
‘Bring some plantain to the _mbonge_.’ A kindly woman brought some.
When my meal was ready I asked for a pinch of salt and some water; they
shouted for these, and got them. Having finished my meal, I coiled
up in my blanket; and next morning, giving them the bell and three
strings, thanked them, and so we parted.
The boys of the _mbonge_ are well attended to; for to get the name of
‘stingy’ is the first step towards the terrible rumour of witch.
The constant activities of trade tend to develop the intellectual
faculties of the people. Cute, long-headed men, with wonderful
memories, having no account books or invoices, they ask you sensible
questions; and if you can speak their language, an hour’s chat may be
as pleasant with them as with some whiter and more civilised folk.
If you have a bargain to drive with them, you need all your wits and
firmness; while if they are stronger than you, or have no reason to
respect you, they will have their way.
Clever in pottery and metal work, making hoes and knives, casting
bracelets, anklets, and even bells from the brass rods of trade,
beating out brass wire, and ribbon, they strike you at once as being of
a superior type.
Public-domain text, read in full here on John Shaqi.
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