Life on the CongoBentley, W. Holman (William Holman)
History
Life on the Congo
Bentley, W. Holman (William Holman)
Africa, Central -- Description and travel; Congo River -- Description and travel; Missions -- Africa, Central
We might draw another picture. There are districts where there seems
to be no energy in the people. Take, for instance, the Majinga or the
Lukunga Valley, as we knew them two years ago. Here the natives live in
the midst of plenty, for the soil is not to be equalled in richness.
The proceeds of a goat sold on one of the markets will find a large
family in palm fibre cloth for a year; while a crate or two of fowls
will provide salt, gunpowder, and an occasional hoe or plate.
A boy grows up in this rich country, and for a while his intellect
expands as he learns about the little world around him. As he grows
older, he may bestir himself to find means to buy a gun, and then
a wife: that accomplished, he has practically nothing more to learn
or live for. He sleeps or smokes all day, unless about September the
grass is burnt and there is a little hunting, though a war or a palaver
may sometimes break the monotony. Otherwise, his wife cultivates the
land, and feeds him; he eats and sleeps. Living such an animal life,
his intellect stagnates, he becomes quarrelsome and stupid to a degree
almost hopeless. Dirty, he is contented to see his hut fall to pieces
almost over his head.
[Illustration: A CONGO NATIVE SMOKING.]
The women are content often with a rag for clothing. They wear a
grass stem three inches long through the nose, and a dirty rag for
an earring. The hair is matted with a mixture of oil and vegetable
charcoal; and if a lady happen to be in mourning the same filthy
compound is smeared over her face.
With the advent of white men this sad picture has begun to change. The
Livingstone Inland Mission (American Baptists) and the International
Association have stations among them; their transport and that of the
Baptist Missionary Society (English) passes through the country. The
people are coming forward as carriers; they sell their goats, fowls,
etc., are getting cloth; and in this short time a change for the better
is apparent. Here lies all the difference between the degraded and the
higher types of the African. The intellect of the one is stagnant,
while the other has everything to quicken it.
As children the better class will compare favourably with English boys;
bright, sharp, anxious to learn, they push on well with their studies.
Our schools are full of promise. At Stanley Pool the other day the boys
were much concerned because a new boy had mastered his alphabet the
first day. They all felt that he was too clever.
The future of these interesting people is full of the brightest hope.
Give them the Gospel, and with it the advantages of education, and
books to read; quicken within them tastes which will render labour a
necessity and a pleasure; give them something high and noble to work
and live for; and we shall see great and rapid changes. Christian
Missions are no experiment. We have to deal with a vigorous race that
will repay all that Christian effort can do on their behalf.
CHAPTER V.
The Religious Ideas of the Natives.
Public-domain text, read in full here on John Shaqi.
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