Lighthouses and Lightships: A Descriptive and Historical Account of Their Mode of Construction and OrganizationAdams, W. H. Davenport (William Henry Davenport)
History
Lighthouses and Lightships: A Descriptive and Historical Account of Their Mode of Construction and Organization
Adams, W. H. Davenport (William Henry Davenport)
Lighthouses; Lightships
A monument not less famous, and whose existence cannot be doubted,
inasmuch as it still answers the purpose of a landmark, is the
so-called Pompey’s Pillar, at Alexandria. This structure is the
first object to attract the eye when you approach the classic shores
of Egypt; from afar it dominates over the town, the minarets, the
obelisks, and the lighthouse.
Pompey’s Pillar—the _Amood é sowari_ of the Arabs—occupies the summit
of a dreary, solitary mound, which overlooks the Lake Mareotis and
the modern city of Alexandria. It may be described as a handsome and
stately Corinthian column; the shaft, a monolith of red granite, 73
feet in height; the total height, including capital and base, 98 feet
9 inches; the circumference, 29 feet 8 inches. Its history is involved
in considerable obscurity. The Arab chronicler, Abdallatif, represents
it to be the sole remaining pillar of the four hundred which once
adorned and enclosed the celebrated Serapeion, or Temple of Serapis;
the Portico, where Aristotle expounded his philosophical theories; the
Academy, which Alexander erected when he founded the city, and where
the great library was placed—the glory of Alexandria—erroneously
said to have been destroyed by order of the Caliph Omar.
[Illustration: COLUMN AT ALEXANDRIA (_Known as Pompey’s Pillar_).]
The Serapeion was razed to the ground at the instigation of a furious
zealot, the patriarch Theophilus. Its columns were rent and shattered,
and finally piled up, as a break-water, on the sea-shore—all save the
one stately pillar—the loftiest of the four hundred—the “pillar of
the colonnades,” as the Arabs emphatically termed it—which is still
the cynosure of European pilgrims. This was re-erected by Publius or
Pompius, prefect of Egypt, and a new capital and base were provided
for it; the whole being dedicated, as an inscription on its pedestal
records, in honour of the Emperor Diocletian, “the Invincible,” and in
commemoration of the deliverance of Alexandria from the insurgent bonds
of the pretender Achilleus (A.D. 297).
The summit may either have been crowned with a statue, or have simply
assisted in sustaining the cupola of the Serapeion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account