The Herr Vicar grew grave. This was a case, indeed, not for humouring
and coaxing, but for the sternest admonition. And he administered it
without stint. With the simple directness of the Tyrolese priest,
accustomed to deal with coarse, straightforward natures, he spoke the
plain truth; he brought her future sin home to her with homely force and
unvarnished language. In the first place, this young man clearly meant
no good by her. That was obvious to everyone. Now, if he were one of her
own sort, a faithful son of the Church, and a Tyrolese jäger, well, the
Herr Vicar might, in that case, have been disposed, no doubt, to be
somewhat more lenient. He admitted, while he deplored, the temptations
and difficulties of a _sennerin’s_ life, and was never too hard on them.
And besides, in such circumstances, the young man might mean in the end
to marry her. But this Engländer assuredly meant nothing of the kind;
and, what was worse, even if he did, the Herr Vicar could by no means
approve of such a union. The Holy See, acting as ever on the Apostolic
advice, “Be not unequally yoked together with unbelievers,” disallowed
and discouraged the union of Catholics with Jews, heretics, infidels,
and other schismatics, under one or other of which unholy categories
(and the Herr Vicar frowned) he must needs place her Engländer. True,
the Holy Father was sometimes pleased, on good cause duly shown, to
grant certain persons an exceptional dispensation. But even if the
Engländer desired to marry her, which was scarcely likely, and even if
he consented to invoke such aid, which was still more improbable, how
could _he_, the Herr Vicar, knowing the young man’s circumstances, back
up such a request?—how consign a lamb of his flock to the keeping of an
infidel? Every sentiment of gratitude should bind her to Herr Andreas.
Every feeling of a Catholic should turn her instinctively away from the
false wiles of a schismatic.
To all which theological argument, Linnet, raising her head, and
wringing her hands, only answered once more, in a wildly despairing
voice, “But I love him, I love him!”
The priest saw at once this was a case for strong measures. Unless he
adopted them, a lamb might slip from his pastoral grasp, a doubtful soul
might stray for ever from the fold of true believers. He put on at once
the set tone and manner of the confessional. It was no longer a question
now of merely meeting Herr Andreas’s wishes—though Herr Andreas’s aid
would be most useful indeed in the affairs of the parish; it was a
question of preserving this poor sheep of his flock from everlasting
perdition. What are a few fleeting years, with this lover or that,
compared with an eternity of unceasing torment? The Herr Vicar was an
honest and conscientious man, according to his lights; this poor girl
was in deadly danger of her immortal soul—and that window for the
chancel, which Herr Andreas vowed, would be a work of piety most
pleasing to their holy patron saint, the blessed Valentin.
Public-domain text, read in full here on John Shaqi.
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