So, with all the strength of imagery he possessed at his command, the
priest began to play of deliberate design upon the chords of poor
Linnet’s superstitious terror. In horribly vivid and realistic language,
such as only a Tyrolese tongue could command, he conjured up before her
mind that familiar picture of dead souls in purgatory, lost souls in
torment. He poured out upon her trembling head all the thunders of the
Church against unholy love, or, what came to the same thing, against an
uncatholic union. Linnet listened, and cowered. To you and me, this
would just have been a well-meaning but ignorant parish priest; to
Linnet, he was the embodied voice of all Catholic Christendom. She had
sat upon his knees; she had learnt prayers from his lips; she had looked
upon him for years as the mouthpiece of whatever was right and just and
holy. And now, he was bringing all the weight of his authority to bear
against the dictates of her poor hot heart; he was terrifying her with
his words; he was denouncing upon her the horrible woes of apostasy.
Whether the man meant to marry her or not, all was equally sin; she was
bent on the downward path; she was flying in the face of God and His
priest, to her own destruction. She might marry Andreas or not—that was
a question of inclination; but if she persisted in her relations with an
infidel, who could mean her no good, she was hurrying straight to the
devil and all his angels. And the devil and all his angels were very
real and very near indeed to Linnet; the flames of purgatory were as
familiar to her eyes as the fire on the hearth; the tortures of hell
were as solid and as material as she had seen them pictured on every
roadside oratory.
Public-domain text, read in full here on John Shaqi.
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