Lion and Dragon in Northern ChinaJohnston, Reginald Fleming, Sir
History
Lion and Dragon in Northern China
Johnston, Reginald Fleming, Sir
Weihai (China) -- History; Weihai (China) -- Social life and customs
The soul-tablets (_shên-chu_) of father, grandfather and
great-grandfather are, in Weihaiwei, preserved in every private house,
while the tablets of the earlier ancestors are deposited in the family
temples. They are not exposed, either in house or in temple, except on
ceremonial occasions, such as the first fifteen days of the first month
of the year and the festival of the winter solstice (_Tung Chih_) at or
about the time of the European Christmas. The _Chia Miao_ or Ancestral
Temple is usually the largest as well as the cleanest building in the
village. The front gate, abutting on the main village street, leads
into a small courtyard in which there is generally at least one cypress
tree.[215] The temple itself consists of a large room containing
little or nothing but a few carved chairs, a table, and--last but
not least--rows of boxes containing ancestral tablets. Each tablet
consists of an oblong piece of hard wood (_catalpa_ is chiefly used
at Weihaiwei) about eight inches high and two inches broad, fitting
into a wooden stand three inches broad and one inch high. The tablet
has a recessed front, which bears an inscription more or less similar
to that which appears on tombstones.[216] Into the recess slips a
sliding front, on the outside of which the inscription is repeated in
a slightly altered form. The outside of the tablet is often painted
white, but the recessed front is left plain. Both inscriptions are
written in black ink, but there is an important dot of red ink[217] on
the top of the important character _chu_, which comes last.
The process of "dotting the chu" (_tien chu_) with red ink is an
essential part of the ceremony whereby the wooden tablet becomes the
abode of an ancestral soul. As a rule the tablet bears two names--those
of husband and wife--so that each human soul is not necessarily
supposed to have a tablet to itself. Just as the bodies of husband and
wife share a single grave, so do their spirits (according to the theory
accepted in Weihaiwei) share a single tablet, and the prayers and
sacrifices that are offered to the one are intended in equal measure
for the other.
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