Lippincott's Magazine of Popular Literature and Science, Volume 20. July, 1877.Various
Science
Lippincott's Magazine of Popular Literature and Science, Volume 20. July, 1877.
Various
Literature, Modern -- 19th century -- Periodicals; Science -- Periodicals
The whispers ceased, and the silence was growing oppressive when steps
were heard upon the stairs.
"Hoh!" puffed the judge. "Here is Laidley at last."
CHAPTER II.
It was not Laidley who entered, but Mrs. Combe, then the most-famous
clairvoyant in the United States. According to statements of men both
shrewd and honest she had lately succeeded in bringing the dead back to
them in actual bodily presence. The voice was heard, then the spirit
slowly grew into matter beside them. They could feel and see its warm
flesh, its hair and clothing, and even while they held it it melted
again into the impalpable air, and was gone. The account was attested by
persons of such integrity and prominence as to command attention from
scientific men. They knew, of course, that it was a trick, but the trick
must be so well managed as to be worth the trouble of exposure. Hence,
Mrs. Combe upon her entrance was received with silent, keen attention.
She was a tall pillar-like woman, with some heavy drapery of black
velvet or cloth about her: there were massive coils of coarse black
hair, dead narrow eyes of the same color, a closely-shut jaw: no point
of light in the figure, but a rope of unburnished gold about her neck.
She stood with her hands dropped at her sides, immovable, while her
husband, a greasy little manikin with a Jewish face, turned on the light
and waved the attention of the audience to her: "This is Miriam Combe,
the first person since the Witch of Endor who has succeeded in
materializing the shpirits of the dead. Our meeting here to-day is under
peculiar shircumstances. A zhentleman unknown to me and Mrs. Combe, but
who, I am told, is near death, desires to recall the shpirit of a dead
friend. Zhentlemans will reconize the fact that the thing we propose to
do depends upon the states of minds and matters about us. If these
elements are disturbed by unbelief or by too much light or noise when
the soul shtruggling to return wants silence and darkness, why--it
cannot make for itself a body--dat's all."
"You compel belief, in a word, before you prove to us that we ought to
believe," said a professor from a Baptist college in New Jersey, smiling
blandly down upon him. "Scientifically--"
"I knows noting of scientifics. I knows dat my wife hash de power to
ashist de souls to clode demselves wid matter. I don't pretend to
explain where she got dat power, I don't know what ish dat power: I only
know she hash it. If zhentlemans will submit to the conditions, they
shall zhoodge for demselves."
"Now, the ignorance of this man impresses me favorably," said the
professor to his friends. "He is evidently incapable of inventing a
successful trick even of conjuring. If any great unknown force of Nature
has chosen him or his wife as tools, we should not despise the
manifestation because the tools are very gross matter. They are the
steel wire charged with the lightning, perhaps."
Public-domain text, read in full here on John Shaqi.
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