Poetry begins in Impersonality. Homer is a voice—a fine voice, a fine
eye, and a brain that drew with light; and this is all we know. The
natural subjects of the first art are the scenes and events in which the
first men naturally take an interest. They don’t care—who does?—for a
kind old man; but they want to hear of the exploits of their ancestors—of
the heroes of their childhood—of them that their fathers saw—of the
founders of their own land—of wars, and rumours of wars—of great
victories boldly won—of heavy defeats firmly borne—of desperate disasters
unsparingly retrieved. So in all countries—Siegfried, or Charlemagne, or
Arthur,—they are but attempts at an Achilles: the subject is the same—the
κλέα ἀνδρῶν and the death that comes to all. But then the mist of battles
passes away, and the sound of the daily conflict no longer hurtles in
the air, and a generation arises skilled with the skill of peace, and
refined with the refinement of civilisation, yet still remembering the
old world, still appreciating the old life, still wondering at the old
men, and ready to receive, at the hand of the poet, a new telling of
the old tale—a new idealisation of the legendary tradition. This is the
age of dramatic art, when men wonder at the big characters of old, as
schoolboys at the words of Æschylus, and try to find in their own breasts
the roots of those monstrous, but artistically developed impersonations.
With civilisation too comes another change: men wish not only to tell
what they have seen, but also to express what they are conscious of.
Barbarians feel only hunger, and that is not lyrical; but as time runs
on, arise gentler emotions and finer moods and more delicate desires
which need expression, and require from the artist’s fancy the lightest
touches and the most soothing and insinuating words. Lyrical poetry, too,
as we know, is of various kinds. Some, as the war song, approach to the
epic, depict events and stimulate to triumph; others are love songs to
pour out wisdom, others sober to describe champagne; some passive and
still, and expressive of the higher melancholy, as Gray’s ‘Elegy in a
Country Churchyard.’ But with whatever differences of species and class,
the essence of lyrical poetry remains in all identical; it is designed
to express, and when successful does express, some one mood, some single
sentiment, some isolated longing in human nature. It deals not with man
as a whole, but with man piecemeal, with man in a scenic aspect, with man
in a peculiar light. Hence lyrical poets must not be judged literally
from their lyrics: they are discourses; they require to be reduced into
the scale of ordinary life, to be stripped of the enraptured element,
to be clogged with gravitating prose. Again, moreover, and in course
of time, the advance of ages and the progress of civilisation appear
to produce a new species of poetry which is distinct from the lyrical,
though it grows out of it, and contrasted with the epic, though in a
Public-domain text, read in full here on John Shaqi.
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