On the other hand, men of irregular or unsymmetrical genius are eminent
either for some one or some few peculiarities of mind, have possibly
special defects on other sides of their intellectual nature, at any rate
want what the scientific men of the present day would call the _definite
proportion_ of faculties and qualities suited to the exact work they
have in hand. The foundation of many criticisms of Shakespeare is, that
he is deficient in this peculiar proportion. His overteeming imagination
gives at times, and not unfrequently, a great feeling of irregularity:
there seems to be confusion. We have the tall trees of the forest,
the majestic creations of the highest genius; but we have, besides,
a bushy second growth, an obtrusion of secondary images and fancies,
which prevent our taking an exact measure of such grandeur. We have not
the sensation of intense simplicity, which must probably accompany the
highest conceivable greatness. Such is also the basis of Mr. Hallam’s
criticism on Shakespeare’s language, which Mr. Arnold has lately revived.
‘His expression is often faulty,’ because his illustrative imagination,
somewhat predominating over his other faculties, diffuses about the main
expression a supplement of minor metaphors which sometimes distract the
comprehension, and almost always deprive his style of the charm that
arises from undeviating directness. Doubtless this is an instance of the
very highest kind of irregular genius, in which all the powers exist in
the mind in a very high, and almost all of them in the very highest
measure, but in which from a slight excess in a single one, the charm
of proportion is lessened. The most ordinary cases of irregular genius
are those in which single faculties are abnormally developed, and call
off the attention from all the rest of the mind by their prominence and
activity. Literature, as the ‘fragment of fragments,’ is so full of the
fragments of such minds that it is needless to specify instances.
Public-domain text, read in full here on John Shaqi.
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