English fiction -- 20th century; Short stories, English
There are some people whose habits of thought a boy or a young man
might, with the greatest possible advantage to himself, make his
own. But my Uncle Spencer was not one of them. His active mind darted
hither and thither too wildly and erratically for it to be a safe
guide for an inexperienced understanding. It was all too promptly
logical to draw conclusions from false premises, too easily and
enthusiastically accepted as true. Living as he did in solitude--in a
mental solitude; for though he was no recluse and took his share in
all social pleasures, the society of Longres could not offer much in
the way of high intellectual companionship--he was able to give free
play to the native eccentricity of his mind. Having nobody to check or
direct him, he would rush headlong down intellectual roads that led
nowhere or into morasses of nonsense. When, much later, I used to amuse
myself by listening on Sunday afternoons to the speakers at Marble
Arch, I used often to be reminded of my Uncle Spencer. For they, like
Uncle Spencer, lived in solitude, apart from the main contemporary
world of ideas, unaware, or so dimly aware that it hardly counted, of
the very existence of organised and systematic science, not knowing
even where to look for the accumulated stores of human knowledge. I
have talked in the Park to Bible students who boasted that during the
day they cobbled or sold cheese, while at night they sat up learning
Hebrew and studying the critics of the Holy Book. And I have been
ashamed of my own idleness, ashamed of the poor use I have made of my
opportunities. These humble scholars heroically pursuing enlightenment
are touching and noble figures--but how often, alas, pathetically
ludicrous too! For the critics my Bible students used to read and
meditate upon were always at least three-quarters of a century out of
date--exploded Tübingen scholars or literal inspirationalists; their
authorities were always books written before the invention of modern
historical research; their philology was the picturesque _lucus a non
lucendo_, bloody from by-our-Lady type; their geology had irrefutable
proofs of the existence of Atlantis; their physiology, if they happened
to be atheists, was obsoletely mechanistic, if Christians, merely
providential. All their dogged industry, all their years of heroic
striving, had been completely wasted--wasted, at any rate, so far as
the increase of human knowledge was concerned, but not for themselves,
since the labour, the disinterested ambition, had brought them
happiness.
Public-domain text, read in full here on John Shaqi.
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