Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophyWaite, Arthur Edward
Philosophy
Lives of alchemystical philosophers: To which is added a bibliography of alchemy and hermetic philosophy
Waite, Arthur Edward
Alchemists -- Biography; Alchemy -- Bibliography; Alchemy -- History
The _Liber de Compositione Alchemiæ_ contains a Hermetic conversation
between Morien, Kalid, and Galip. It appeals to the authority of
Hermes, whom it states to have been the first who discovered the grand
magisterium, the secret of which he transmitted to his disciples. It
declares the _prima materia_ to be one, quoting the testimony of the
wise king and philosopher Hercules and the adept Arsicanus, with other
pseudo authorities, which discredit the date of the dialogue far more
than they support the alchemical theory in question.
ALBERTUS MAGNUS.
The universal genius of Albert, joined to a laudable curiosity in
so great a philosopher, say the original “Lives of Alchemysticall
Philosophers,” did not allow him to pass by the Hermetic science
without giving it due attention.
Counter authorities, while admitting that in things scientific he
must be counted the most curious and investigating of the children
of men, emphatically assert that he has been erroneously included
by demonographers among the number of magicians, and that in the
twenty-one goodly folio volumes which comprise his _opera omnia_,
there is no trace of sorcery. In one place he declares formally that
“all those stories of demons prowling in the regions of the air, and
from whom the secrets of futurity may be ascertained, are absurdities
which can never be admitted by sober reason.” The works on incredible
secrets, so numerously attributed to him, are, therefore, condemned
as spurious, Albertus Magnus having no more hand in their production
than in the invention of the cannon and the pistol, which has been
attributed to him by Matthias de Luna.
So early, however, as the year 1480 the Great Chronicle of Belgium
records him _magnus in magia, major in philosophia, maximus in
theologia_. It is futile for the historians of his order to argue that
Albert never applied himself to the Hermetic art, says an anonymous
writer. His books alone--those which are his incontestably--bear
witness to his alchemical erudition, and as a physician he carefully
examined what regards Natural History, and above all the minerals
and metals. His singular experiments are recorded in the _Secretum
Secretorum_, which first appeared at Venice in 1508.
Public-domain text, read in full here on John Shaqi.
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