Lives of the most eminent literary and scientific men of France, Vol. 1 (of 2)Shelley, Mary Wollstonecraft
Science
Lives of the most eminent literary and scientific men of France, Vol. 1 (of 2)
Shelley, Mary Wollstonecraft
Authors, French -- Biography
The cause, or the pretence, of Rabelais's being thus buried alive, is
described as "a scandalous adventure:" but differently related.
According to some the scandal consisted in his disfiguring, by way of
frolic, in concert with another young cordelier, the image of their
patron saint. Others state, that on the festival of St. Francis he
removed the image of the saint, and took its place. Having taken
precautions to hear out the imposture, he escaped detection, until the
grotesque devotions of the multitude, and the rogueries of the monks,
overcame his gravity, and he laughed. The simple people, seeing the
image of the saint, as they supposed it, move, exclaimed, "A miracle!"
but the monks, who knew better, dismissed the laity, made their false
brother descend from his niche, and gave him the discipline, with their
hempen cords, until his blood appeared. We will not decide which, or
whether either, of these versions be true; but it is certain that he was
condemned, as we have said, to solitary confinement for life in the
prison cell.
Fortunately for him, his wit, gaiety, and acquirements had made him
friends who were powerful enough to obtain his release. These were the
Du Bellays already mentioned, and Andre Tiraqueau, chief judge of the
province, to whom one of Rabelais's Latin letters is addressed;--a man
of learning, it would appear, and an upright judge. The letter is
addressed, "Andreo Tiraquello, equissimo judici, apud Pictones," and
commences "Tiraquello doctissime." Their influence obtained not only his
liberty, but the pope's (Clement VII.) licence to pass from the
cordeliers of Fontenaye-le-Compte, to a convent of Benedictines at
Maillezieux in the same province. This latter order has been
distinguished for learning, and deserves respectful and grateful mention
for its share in the preservation of the classic remains of antiquity.
It was, no doubt, more agreeable, or less disagreeable, to Rabelais than
that which he had left; but wholly disgusted with the monastic life, he
soon threw off the frock and cowl, left the convent of his own will and
pleasure, without licence or dispensation from his superiors, and for
some time led a wandering life as a secular priest.
Public-domain text, read in full here on John Shaqi.
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