Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
As was the unassuming life of the Saviour of man when walking the earth
unrecognized by the lordly Pharisees and wise men of his day, so has
been the progress of truth. It has kept steadily on the onward march,
regardless of oppression. Men’s minds, clouded by self-worship, fail to
recognize the voice from heaven. It is passed by as the low mutterings
of thunder at the gate. Beautiful when the Father spoke to his Son,
and the halo of heavenly light encircling eternal truth is explained
by natural causes. Man’s reason is opposed to simple faith, but those
who will finally reach the state of complete harmony with God will have
begun where Adam failed. Wisdom will be gained by faith. Self will have
been lost in the adoration of the great Mind of the universe, and he who
was created in the image of God, who was pronounced by the Master Mind
as “_very good_,” will, after the struggle with sin, be restored to the
harmony of the universe by the simple act of faith.
“If thou canst believe, all things are possible.”
IV
THE HISTORY OF FIFTEEN CENTURIES
As a stone, hurled from some mountain peak, crashes its way toward the
valley beneath, gaining velocity with each foot of descent, until,
wrapped within it, lies a power of destruction unmeasured, so man,
turning from the gate of Paradise, began a downward career which in
intensity and rapidity can be measured only by the height from which he
started.
[Sidenote: Two schools before the flood]
Giant minds held mighty powers in abeyance. Before the strong will of
men of the first ten centuries few forces could stand. As the plane to
which it was possible for him to attain was perfection, so the level to
which he descended was confusion itself. Men’s lives, instead of being
narrowed by the brief span of threescore years and ten, were measured by
centuries; and intellects, mighty by birth, had time as well as power
to expand. The man of seventy was then but a lad, with life and all its
possibilities spread out before him. Adam lived to see his children to
the eighth generation; and when we think that from his own lips Enoch
learned the story of the fall, of the glories of the Eden home; when
we bear in mind that Enoch probably saw this same ancestor laid in the
earth, there to molder to dust, we better understand the relation he
desired to sustain to his God. After a life of three hundred years, in
which, the Sacred Record says, he “walked with God,” earth’s attraction
grew so slight that he himself was taken into heaven. This was less than
sixty years after the death of Adam. Passing beyond the gate of Eden, two
classes of minds developed. Clear and distinct as light from darkness
was the difference between the two. Cain, by exalting his own reasoning
powers, accepted the logic of Satan. Admitting the physical plane to
be the proper basis for living, he lost all appreciation of spiritual
things, and depended wholly upon feeling. True, for a time he adhered to
Public-domain text, read in full here on John Shaqi.
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