Living Fountains or Broken Cisterns: An Educational Problem for Protestants — John Shaqi
Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Children educated in the cities had their evil tendencies exaggerated.
The philosophical teaching of the age blotted out all faith; and when
Noah, a teacher of righteousness, raised his voice against the popular
education, and proclaimed his message of faith, even the little children
scoffed at him.
So polluted were the cities that Enoch chose to spend much time in
retired places, where he could commune with God, and where he would
be in touch with nature. At times he entered the cities, proclaiming
to the inhabitants the truth given to him by God. Some listened, and
occasionally small companies sought him in his places of retirement, to
listen to his words of warning. But the influence of early training, the
pressure brought to bear by society, and the philosophy of the schools,
exerted a power too strong to resist, and they turned from the pleadings
of conscience to the old life.
[Sidenote: Antediluvian science teaching was contrary to God’s word]
As Noah told of the coming flood, and as he and his sons continued to
build the ark, men and children derided. “Water from heaven! Ah, Noah,
you may talk of your spiritual insight, but who ever heard of water
coming out of the sky? The thing is an impossibility; it is contrary
to all reason, to all scientific truth, and to all earth’s experience.
You may think such things were revealed to you; but since the days of
our father Adam, no such thing ever happened.” Such statements seemed
true. Generation after generation had looked into a sky undarkened by
storm-clouds. Night after night dew watered the growing plants. Why
should they believe otherwise? They could see no _reason_ for it. To
those antediluvians, the possibility of a flood seemed as absurd as does
its recital as a matter of history to the modern higher critic. It was
out of harmony with men’s senses, hence an impossibility.
The student in the nineteenth century finds in the earth’s crust great
beds of coal, or the remains of monsters which once lived upon the face
of the earth, and he accounts for these by saying that “_time is long_.”
In the words of Dana, “If time from the commencement of the Silurian age
included _forty-eight millions of years_, which _some geologists would
pronounce much too low_ an estimate, the Paleozoic part, according to
the above ratio, would comprise thirty-six millions, the Mesozoic nine
millions, and the Cenozoic three millions.” Modern text-books are filled
with these and related ideas of evolution, which account for the effects
of the flood by gradual changes consuming millions of years.
[Sidenote: An education of sight and not faith]
Public-domain text, read in full here on John Shaqi.
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