Living Fountains or Broken Cisterns: An Educational Problem for Protestants — John Shaqi
Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
These fifty years, with God and angels as teachers, reveal to us, as
no other period does, the results of true education, and merit careful
attention. If the workings of the Spirit ever wrought changes in the
human heart, those changes came to Abraham. It is not strange that when
God called the first time the voice seemed far away, and but partially
awoke the slumbering soul. As if in a dream, he, his father, his nephew,
and his wife, broke away from earthly ties and from the beautiful
Chaldean plains, where luxury and learning were daily things of life,
and journeyed toward the hill country.
[Sidenote: How God taught faith]
It has been stated before that God teaches by the enunciation of
principles, or universal laws, and the spirit which comes by faith
enlightens the senses that they may grasp the illustrations of these
laws in the physical world. That is heaven’s method of teaching the
angelic throng, and it was the method applied before the fall. With
Abraham the case was at the beginning far from ideal. Here was a pupil
lacking faith. How should he be taught the wisdom of the Eternal? God
leads in a mysterious way. As Christ lived His visible life, because
the eye of faith was blind in Israel, so, in the time of Abraham, God
taught inductively, as He now says the heathen are to be taught. To him
who had no faith, God came visibly at first, and, leading step by step,
developed a faith which before his death enabled Abraham to grasp eternal
principles of truth if God but spoke.
In Ur, God said, “I will make of thee a great nation, and I will bless
thee, and will make thy name great.” Years passed, age crept on, and
still there was no heir. Could he have mistaken the voice which bade him
turn his face toward Canaan, and promised to him and his descendants all
the land from the “great river, the river Euphrates, ... unto the great
sea toward the going down of the sun”? “And Abraham said, Lord God, what
wilt Thou give me, seeing I go childless? Shall it be that my steward,
Eliezer, shall become my heir? Shall he be the child of promise? Behold,
to me Thou hast given no seed: and, lo, one born in my house is mine
heir.”[16]
This was man’s way of working out a promise made by the Maker of the
universe. Have _we_ passed beyond this elementary lesson of faith? Can
_we_ grasp God’s promise of faith, and, with no fear or thought, leave
results with Him who knows?
No, Abraham; think not that heaven is limited by the line which bounds
thy horizon. “This shall not be thine heir; but he that shall come
forth out of thine own bowels shall be thine heir.” And, standing under
the starry canopy of heaven, Abraham’s soul grasped the power of the
Creator. He himself to be a father! His face lighted with a holy joy as
he related to Sarai his experience with God.
Public-domain text, read in full here on John Shaqi.
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