Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
“Up to ten years of age the Bible was the sole text-book; from ten to
fifteen the _Mischna_, or traditional law, was used; and after that
the pupil was admitted to the discussions of the rabbinical schools.
So extensive a course of study, however, was taken only by those who
showed decided aptitude for learning. Bible study began with the book of
Leviticus; then came other parts of the Pentateuch; next the prophets,
and finally the Hagiography.”[24]
[Sidenote: Physiology]
In working for this chosen people, God cured physical infirmities with
the same case that he healed a sin-sick soul; and with the laws for
spiritual growth were given directions for the preservation of health.
Every priest was likewise a physician, and the laws concerning the use
of simple, healthful foods, proper breathing, ventilation, the use of
disinfectants, the bath, etc., were familiar to all who read the statutes
of Jehovah.
[Sidenote: Additional studies]
Painter says, concerning other subjects taught: “Among the potent
educational agencies of the Jews, that of the annual national festivals
merits consideration.... Commemorating important national events, they
kept the people acquainted with their past _history_.... These frequent
reunions not only contributed to national and religious unity, but they
exerted a strong educating influence upon the people.”[25]
“The Levites, more than other Hebrews, were to study the book of the
_law_; to preserve and disseminate it in exact copies; to perform
the duties of _judges_ and _genealogists_, and consequently to be
theologians, jurists, and historians.... As the priests and Levites were
to test the accuracy of weights and measures, ... it was necessary that
they should understand something of _mathematics_; and as they were
to determine and announce the movable feasts, new moons, years, and
intercalary years, they had occasion for the study of _astronomy_,” says
Jahn.
Since the schools of the prophets flourished in the days of Saul and
David, it would not be surprising if David gained some of his musical
skill there as well as on the hillside tending sheep, for _poetry and
music_ formed part of the course of instruction in these schools. One
author pays high tribute to these subjects by saying: “Greek poetry is
beautiful; Hebrew poetry is sublime.”
[Sidenote: Effects of Jewish education]
When children were fortified by such an education from infancy to
manhood, it is little wonder that the influence which the nation “has
exerted upon the world is incalculable. It has supplied the basis of
all true theology; it has given a system of faultless morality; and, in
Christianity, it has provided the most perfect form of religion. The
civilization of _Europe_ and _America_ can be directly traced to the
Jews.”[26]
Public-domain text, read in full here on John Shaqi.
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