Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
What might have been the result had the nation lived up to its privileges
in educational lines is not difficult to determine. Earth’s history would
have been shortened by at least two thousand years; for the nation would
never have gone into bondage, and Christ would never have been betrayed.
As these principles of Christian education are again taking hold of
people, with what interest must the progress of the work be watched by
the inhabitants of other worlds, who have seen past failures through lack
of faith! That Hebrew education tended mainly to a development of the
inner man instead of giving merely a conglomeration of facts, is well
expressed by Wines. He says: “The Hebrew law required an early, constant,
vigorous, and efficient training of the disposition, judgment, manners,
and habits, both of thought and feeling. The sentiments held to be proper
to man in society were imbibed with the milk of infancy. The manners
considered becoming in adults were sedulously imparted in childhood.”
[Sidenote: The threefold nature educated]
The education, however, was not only moral and intellectual, but physical
as well; for every Jewish boy was taught some trade which rendered him
self-supporting. Nor did wealth or position remove the need of this.
Paul, who sat at the feet of Gamaliel while studying the law, was able to
gain a livelihood as a tentmaker when preaching the gospel.
[Sidenote: True teaching exemplified]
There was, however, in it all this one thought: all instruction was
intended to develop the spiritual nature. It was considered the highest
honor to become a priest (every Jew might have been both priest and
teacher), and in this office man stood next to God. This was wholly a
spiritual position, and prefigured the work of the Messiah. True, Israel
as a nation never reached the standard set for her, never mounted, as
it were, that ladder reaching from earth to heaven; and it was left for
the One Man, the Master of Israel, to bind together the two realms of
the physical and the spiritual. But from time to time men arose in the
Jewish nation who grasped in a far broader sense than the majority,
the meaning of true education as delivered to the Jews, and who, by
submitting to the educating influence of the Spirit of God, were enabled
to become leaders of the people and representatives of God on earth. Such
were Moses, Daniel, Job, and Ezekiel, and, to a certain extent, all the
prophets of Israel. In each of these the soul rose above the physical
man, until it met its parent force in the heart of God. This made it
possible for Moses to talk face to face with the Father, and for Ezekiel
to follow the angel of revelation to the border land of God’s home.
Public-domain text, read in full here on John Shaqi.
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