Living Fountains or Broken Cisterns: An Educational Problem for Protestants — John Shaqi
Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Another noticeable fact is that release from bondage was always heralded
by two reforms. For instance, before deliverance from Babylon, Daniel was
raised up to give the people instruction in health reform and educational
reform. These two always accompany each other. The one affects the body,
preparing it to become the temple of the Holy Ghost; the other turns the
mind toward truth, that the Spirit of God may think through it. A body
purified by right living, and a mind trained according to the laws of
Christian education, brings an experience such as Daniel had.[30] That he
lived on a plane above the majority of men is evident; for “I, Daniel,
alone saw the vision: for the men that were with me saw not the vision.”
What to Daniel was the voice of God those whose ears were not in tune
with the Infinite heard as thunder or as an earthquake. It had been the
privilege of all to see and hear as Daniel saw and heard, but they chose
a coarser life, a slower vibratory existence, where the mental strain was
less, and the heart strings were looser. It was easier to keep in tune
with Egypt or Babylon than with the God of heaven. And when the Son of
Man was born, he found it hard to select even a small company whose lives
were in harmony with His own.
Israel’s education was a spiritual education. Her King was to set up a
spiritual kingdom in the hearts of a people spiritualized by the presence
of truth. It was the same system which had been delivered by Christ to
Adam; the same by which Abraham was taught; and what was not accomplished
in the ages past will be accomplished by Christian education in the days
preparatory to His second coming.
VII
THE EDUCATIONAL SYSTEM OF THE PAGAN WORLD
God called Israel to become a nation of teachers, and gave them statutes
and judgments which, when made the basis of the educational systems,
tended to make of the nation a peculiar people, a nation of priests,
a spiritual race, thereby constituting them the leading people of the
world. From what did he call them?—“The Lord hath taken you, and brought
you forth out of the _iron furnace, OUT OF EGYPT_.”[31] And again, “Out
of Egypt have I called my Son.”[32] Egypt stands as a personification of
the heathen world, and its very name means darkness. The dark mantle of
paganism has ever obstructed the bright shining of the light of truth.
As Israel’s power, physical, intellectual, and political, was derived
from, and depended upon, her system of education, so it would be but
natural to suppose that the opposing power of paganism would possess
educational ideas, and be controlled by a system of instruction
in harmony with its practices. Or, to state it more logically, we
necessarily conclude that the pagan world rested upon a distinct system
of education, and that the customs and practices of pagan nations were
the result of the educational ideas which they advocated.
Public-domain text, read in full here on John Shaqi.
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