Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
The surprising feature to most students is the fact that the system of
education given by God will, when followed, open to man such material
benefits. It is not, as it is often accused of being, ideal and
theoretical, but lacking the practical. On the contrary, it is of the
most practical nature, and opens to its followers all legitimate lines
of prosperity, placing its devotees above all contestants. This is seen
in the experience of the king just mentioned. As a statesman and lawyer,
Solomon was noted; as a scientist, he excelled the scholars of the world;
for wealth and splendor, the half has not been told; during his reign
Jewish architecture, as exemplified in the temple, assumed such grandeur
that it became the model for even the æsthetic Greek. In tilling the soil
and raising fruit it was always intended that Israel should excel other
nations.[27] Youth were trained to fill positions of trust, and were
taught the practical duties of everyday life. Such training was given to
girls as well as to boys, fitting them to fill properly their allotted
sphere as housewives and mothers in Israel.[28]
From the fall which followed this exaltation, Israel never recovered.
The educational system losing its true character, the nation was at last
carried into captivity. When the Hebrew race lost the spirituality of
their education, they lost everything; for political power, national
reputation, all, hung upon one thread. “Jerusalem was destroyed because
the education of her children was neglected.” This destruction did not
come suddenly. There was a decline, then a forward lunge, and another
relapse, each time the fall being greater and the reaction weaker.
[Sidenote: An educational reform]
Several times a halt was made, and the national life was prolonged by a
return to the prescribed methods of education. Jehoshaphat, for instance,
appointed Levites as teachers to the different cities of Israel, and, as
a result, “The fear of the Lord fell upon all the kingdoms of the lands
that were round about Judah, so that they made no war.”[29] Had the
reform been carried on which was then begun, the whole national history
would have been changed.
Public-domain text, read in full here on John Shaqi.
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