Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
The principles of God’s government were now laid bare: it was nothing
but a great, broad system of educational development, and angelic hosts
then and there decided whether faith in His word would be the standard
of their obedience, or whether finite reason would bear sway. Even
Satan himself was almost won, as the notes of praise resounded through
the domes of heaven; but again pride ruled. Here was born the rival
system,—supreme selfishness facing the utter self-forgetfulness of
Christ, reason over against faith. After long pleadings, and amidst deep
mourning, heaven’s portals opened to close forever upon the one who, with
his followers, turned from light into the darkness of despair.
A new era was ushered in; a controversy was begun. High heaven, with its
eternal principles of love, life, progress, was challenged by a subtle
foe, the father of lies. Deep as is the misery attending the step, yet
coexistent with the downward move was formulated the plan which, after
the lapse of ages, will prove in a greater degree, and manifest eternally
the truth, that “GOD IS LOVE.” The pathway is the way of the cross. It
is a retracing of the mental degradation occasioned by the fall, but the
process is according to the law of the school of heaven,—“according to
your faith.” If ye believe, all things are possible.
III
THE EDENIC SCHOOL
[Sidenote: Creation]
“He spake, and it was; He commanded, and it stood fast.”[7] Forth from
the throne of the Infinite passed the decree, and life flashing out into
space, a world stood forth. Myriads of other worlds, held in their orbits
by the ceaseless power of love, made their circuit about the throne of
God. But one space in the universe had been reserved for the highest
expression of His love, where was to be manifested the depths of this
divine attribute. “And the earth was waste and void; and darkness was
upon the face of the deep.”[8] But even into the darkness His presence
penetrated; and as “the Spirit of God was brooding upon the waters,” He
said, “Let there be light,” and darkness scattered before the word. The
light, reflective of His own being, pleased Him; and He willed that it
should be ever present, accompanying every form of life. The first day’s
work was done,—a day such as the future man would know, and which, even
in his fallen state, would measure off his years.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account