Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
The second day heard the mandate for the water to separate; and a
third gathered the waters into seas, with the dry land appearing.
And then “God said, Let the earth put forth grass,”—the lowly blade
covering the earth’s nakedness with a robe of living green, itself so
humble, yet a part of His life; for his life-breath formed it, and it
partook of that life. Then came the herbs and lofty trees, each bearing
seed,—self-productive,—for _life is_ reproductive; and as the living
coal kindles a sacred fire, so each tree bore within itself the power
to reproduce its kind. “And God saw that it was good.” Then, that His
own light might ever be the cause of growth, He placed luminaries in the
heavens, each being the reflection of His own countenance. By this should
life be sustained.
Into the moving waters passed the power of life. “God said, Let the
waters swarm with swarms of living creatures, and let fowl fly above the
earth in the open firmament of heaven.”[9] At His word an abundance of
life filled earth and sky and sea. Every drop of water sustained life;
every square inch of air supported its myriads. And from the mighty
leviathan that sported in the waters to the mote that floated in the
air, all life proclaimed the love of God; and the Creator, viewing with
satisfaction the work of His hand, pronounced each form of life perfect
in its sphere. Each held within its own body the breath of life; each in
its every movement sang hallelujahs to the Maker of the heavens and the
earth.
[Sidenote: Mind—the highest form of creation]
But the work was not yet complete. A mind controlled the universe; and
its powers could be appreciated, its heart-love returned in the fullest
sense, only by mind,—by beings made in the image of God Himself. And so
“God said, Let Us make man in Our image, after Our likeness.” He can then
hold dominion over the lower orders of creation, and standing to them
as We do to the universe, all nature will see Our power in him. “So God
created man in His own image, in the image of God created He him; male
and female created He them.”[10]
As if the moment of supreme endeavor had been reached even by God,
He molded the form of clay,—one, only one, in the image of Himself.
He breathed into its nostrils His own breath,—that breath which,
vocalized, moved the worlds; before which angels bowed in adoration. That
all-pervading element of life surged through the mighty frame, the organs
performed their functions, the brain worked; the man Adam stood forth,
strong and perfect; and instead of the piercing wail which now announces
the beginning of a new life, his lips parted, and a song of praise
ascended to the Creator.
Public-domain text, read in full here on John Shaqi.
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