Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Luther expresses his views briefly in these words: “The common man does
think that he is under obligation to God and the world to send his son
to school. Everyone thinks that he is free to bring up his son as he
pleases, no matter what becomes of God’s word and command. Yea, even our
rulers act as if they were exempt from the divine command. No one thinks
that God has earnestly willed and commanded that children be brought up
to his praise and work—a thing that CAN NOT BE DONE WITHOUT SCHOOLS. On
the contrary, everyone _hastens with his children after worldly gain_.”
Luther’s words ringing down the centuries must be echoed by all true
Protestants to-day. Where are the men with the courage of educational
reformers?
[Sidenote: Luther’s educational plans]
“Luther did not concern himself about the education of the clergy only,
it was his desire that knowledge should not be confined to the church;
he proposed extending it to the laity, who hitherto had been deprived of
it.... He emancipated learning from the hands of the priests, who had
monopolized it, like those of Egypt in times of old, and put it within
the reach of all.”[120] Luther grasped with wonderful clearness the real
meaning of Christian education, and there is scarcely a phase of it which
he has left untouched.
[Sidenote: Luther’s methods a model]
“If we survey,” says Dittes, “the pedagogy of Luther in all its extent,
and imagine it fully realized in practice, what a splendid picture the
schools and education of the sixteenth century would present! We should
have courses of study, text-books, teachers, methods, principles, and
modes of discipline, schools and school regulations, that could serve as
models for our own age.”
[Sidenote: Luther’s ideals of teachers]
The Reformer writes: “Where would preachers, lawyers, and physicians
come from if the liberal arts were not taught? From this source must
they all come. This, I say, no one can ever sufficiently remunerate the
industrious and pious teacher that faithfully educates.... Yet people
shamefully despise this calling among us, as if it were nothing, and
at the same time they pretend to be Christians! If I were obliged to
leave off preaching and other duties, there is no office I would rather
have than that of school-teacher; for I know that this work is, with
preaching, the most useful, greatest, and best; and I do not know which
of the two is to be preferred. For it is difficult to make old dogs
docile, and old rogues pious, yet that is what the ministry works at, and
must work at in great part, in vain; but young trees, although some may
break, are more easily bent and trained. Therefore, let it be one of _the
highest virtues on earth faithfully to educate the children of others who
neglect it themselves_.”[121]
[Sidenote: Germany established schools]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account