Living Fountains or Broken Cisterns: An Educational Problem for ProtestantsSutherland, E. A. (Edward Alexander)
Religion
Living Fountains or Broken Cisterns: An Educational Problem for Protestants
Sutherland, E. A. (Edward Alexander)
Church and education; Education -- History; Religious education
Germany was aroused. “In 1525 he was commissioned by the Duke of
Mansfield to establish two schools in his native town, ... one for the
primary and the other for secondary instruction.” They were not conducted
after the manner of papal schools, differing only in the fact that the
teacher was a Protestant. “Both in the course of study and in the methods
of instruction these schools become models after which many others were
fashioned.... In a few years the Protestant portion of Germany was
supplied with schools. They were still defective, ... but, at the same
time, they were greatly superior to any that had preceded them. Though no
complete system of popular instruction was established, the foundation
for it was laid. To this great result, Luther contributed more than any
other man of his time; and _this fact makes him the leading educational
reformer of the sixteenth century_.”[122]
[Sidenote: No compromise]
The changes wrought by Luther were not mere superficial, formal changes;
but as the Reformation, as a religious movement, struck a death-blow to
the papacy, viewed as an educational movement, it is found to have cut
directly across the established methods of popular education. It meant
a change in the _courses_, a different idea of _graduation_, a change
in _text-books_, in _methods of teaching_, _methods of study_, and
_character of the teachers_.
[Sidenote: Value of nature study]
He was perhaps the first of the reformers to recognize the value of
nature study. He once said: “We are at the dawn of a new era; for we are
beginning to recover the knowledge of the external world that we have
lost since the fall of Adam. Erasmus is indifferent to it; he does not
care to know how fruit is developed from the germ. But by the grace of
God, we already recognize in the most delicate flower the wonders of
divine goodness and the omnipotence of God. We see in His creatures the
power of His word. He commanded, and the thing stood fast. See that force
display itself in the stone of a peach. It is very hard, and the germ
that it incloses is very tender; but, when the moment has come, the stone
must open to let out the young plant that God calls into life.”[123] It
may at first seem strange that the bold, brave man who aroused the world
by his theses nailed to the church door, should have a character to
which the gentleness of nature made such a strong appeal. But Luther was
a true preacher in that he was a teacher. What wonder that his work was
enduring! It stands close beside the life-work of his Master, Jesus,—the
Teacher sent of God.
[Sidenote: Melancthon, Luther’s companion in education]
Public-domain text, read in full here on John Shaqi.
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