Living the Radiant Life: A Personal NarrativeJames, George Wharton
Religion
Living the Radiant Life: A Personal Narrative
James, George Wharton
Conduct of life
What I desire with all my heart is to radiate not only my _readiness_
and _willingness_ to line up with the unpopular cause, _but the fact
that I am already lined up_. That, without being asked, people will know
what my position is sure to be; that I naturally belong on the side of
the "under dog," and that in any conflict against entrenched power and
wrong, where the weak and oppressed are fighting for rights which are
inherently theirs, that as soon as I hear the battle-cry my "HERE!" will
ring out immediate, bold and clear.
Nor do I always want to wait to be called upon. I may not have either
the wisdom and discretion or the ability to be a leader and I have no
desire to thrust myself forward as such. At the same time, I do not want
to be cowardly and hang back when I see that which I feel is inherently
wrong. Even though I stand alone, I want to stand in protest and
contemporaneous rebellion against the wrong that I see.
Nay, further, I want to radiate as _my habitual attitude of mind_ that I
am ever on the alert to _seek out opportunities for rebellion_ against
any and all systems of wrong, no matter how powerful, that I may gladly
take upon my shoulders some part of the burden of helping forward the
real progress of the entire human race.
James Russell Lowell expressed the passionate desire of my heart in his
_Present Crisis_. In that majestic poem he shows the need for this
contemporaneous rebellion:
Backward look across the ages, and the beacon-movements see,
That, like peaks of some sunk continent, jut through Oblivion's Sea;
Not an ear in court or market for the low foreboding cry
Of those Crises, God's stern winnowers, from whose feet Earth's chaff
must fly;
Never shows the choice momentous till the judgment hath passed by.
Careless seems the great Avenger; history's pages but record
One death-grapple in the darkness 'twixt old systems and the Word;
Truth forever on the scaffold, wrong forever on the throne,--
Yet that scaffold sways the future, and behind the dim unknown
Standeth God within the shadow, keeping watch above His own.
The whole poem is full of this passionate great-hearted, manly, God-like
sympathy, _now_ and _here_, with the needy, the oppressed, the helpless
of today. The crises are here now, those stern winnowers that test and
try men's souls, that discover whether they are wheat or chaff, ashes or
gold. Oh, for men who have made already the "choice momentous"--while
the battle is raging, when there is danger, risk, peril, possible death
in the conflict. Is he a true man who waits, pauses, hesitates, wavers
in such conflicts, "till the judgment hath passed by"?
I would radiate, again let me say it, my readiness to march at the sound
of the drum, to advance with the front ranks, to fight at the first
word.
History affords us many noble examples and "beacon lights" of those who
have lived in accordance with the principles herein laid down.
Public-domain text, read in full here on John Shaqi.
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