Women -- Social conditions -- 19th century -- Fiction
A lofty sense of independence is, in man, the best privilege of his
nature. It cannot be doubted, but that it were for the happiness of the
other sex that she were taught more to rely on and act for herself. But
in the cultivation of this feeling, the education of Fitzhenry was
lamentably deficient. Ethel was taught to know herself dependent; the
support of another was to be as necessary to her as her daily food. She
leant on her father as a prop that could not fail, and she was wholly
satisfied with her condition. Her peculiar disposition of course tinged
Fitzhenry's theories with colours not always their own, and her entire
want of experience in intercourse with her fellow-creatures, gave a more
decided tone to her sense of dependence than she could have acquired, if
the circumstances of her daily life had brought her into perpetual
collision with others. She was habitually cheerful even to gaiety; yet
her character was not devoid of petulence, which might become rashness
or self-will if left to herself. She had a clear and upright spirit, and
suspicion or unkindness roused her to indignation, or sunk her into the
depths of sorrow. Place her in danger, and tell her she must encounter
it, and she called up all her courage and became a heroine; but on less
occasions, difficulties dismayed and annoyed her, and she longed to
escape from them into that dreamy existence, for which her solitary mode
of life had given her a taste: active in person, in mind she was too
often indolent, and apt to think that while she was docile to the
injunctions of her parent, all her duties were fulfilled. She seldom
thought, and never acted, for herself.
With all this she was so caressingly affectionate, so cheerful and
obedient, that she inspired her father with more than a father's
fondness. He lived but for her and in her. Away, she was present to his
imagination, the loadstone to draw him home, and to fill that home with
pleasure. He exalted her in his fancy into angelic perfection, and
nothing occurred to blot the fair idea. He in prospect gave up his whole
life to the warding off every evil from her dear and sacred head. He
knew, or rather believed, that while we possess one real, devoted, and
perfect friend, we cannot be truly miserable. He said to himself--though
he did not love to dwell on the thought--that of course cares and
afflictions might hereafter befal her; but he was to stand the shield to
blunt the arrows of sorrow--the shelter in which she might find refuge
from every evil ministration. The worst ills of life, penury and
desertion, she could never know; and surely he, who would stand so fast
by her through all--whose nightly dream and waking thought was for her
good, would even, when led to form other connexions in life, so command
her affections as to be able to influence her happiness.
Public-domain text, read in full here on John Shaqi.
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