Women -- Social conditions -- 19th century -- Fiction
He had said this inquiringly, and she knew that she had made a sign of
assent, though at the time, she had no thought of the real purport of
his question or of her answer. What was to be done? The obvious
consequence of her reflections was at once to destroy the cherished
scheme of going out of town with Villiers. This was a misfortune too
great to bear, and she at last decided upon having again recourse to her
aunt. Unused to every money transaction, she had not that terror of
obligation, nor dislike of asking, which is so necessary to preserve our
independence, and even our sense of justice, through life. Money had
always been placed like counters in her hand; she had never known whence
it came, and until her marriage, she had never disposed of more than
very small sums. Subsequently Villiers had been the director of their
expenses. This was the faulty part of her father's system of education.
But Lodore's domestic habits were for a great part founded on experience in
foreign countries, and he forgot that an English wife is usually the
cashier--the sole controller of the disbursements of her family. It
seemed as easy a thing for Ethel to ask for money from Mrs. Fitzhenry,
as she knew it would be easy for her to give. In compliance, however,
with Villiers's notions, she limited her request to ten pounds, and tried
to word her letter so as to create no suspicion in her aunt's mind with
regard to their resources. This task achieved, she dismissed every
annoying thought, and when Fanny came to express her hope, that, bleak
and snowy as was the day, she did not intend to make her accustomed
pilgrimage, with a countenance beaming with delight, she dilated on
their plan, and spoke as if on the much-desired Thursday, the gates of
Elysium were to be thrown open for her.
There would have appeared something childish in her gladness to the
abstracted and philosophic mind of Fanny, but that the real evils of her
situation, and the fortitude, touching in its unconscious simplicity,
with which she encountered them, commanded respect. Ethel, as well as
her friend, was elevated above the common place of life; she also
fostered a state of mind, "lofty and magnificent, fitted rather to
command than to obey, not only suffering patiently, but even making
light of all human cares; a grand and dignified self-possession, which
fears nothing, yields to no one, and remains for ever unvanquished."
When Fanny, in one of their conversations, while describing the uses of
philosophy, had translated this eulogium of its effects from Cicero,
Ethel had exclaimed, "This is love--it is love alone that divides us
from sordid earthborn thoughts, and causes us to walk alone, girt by its
own beauty and power."
Public-domain text, read in full here on John Shaqi.
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