Men often use arguments which, if they knew it, might be shown to conform more or less to this canon; for they collect many instances to show that two events are connected; but usually neglect to bring out the negative side of the proof; so that their arguments only amount to simple enumeration. Thus Ascham in his _Toxophilus_, insisting on the national importance of archery, argues that victory has always depended on superiority in shooting; and, to prove it, he shows how the Parthians checked the Romans, Sesostris conquered a great part of the known world, Tiberius overcame Arminius, the Turks established their empire, and the English defeated the French (with many like examples)--all by superior archery. But having cited these cases to his purpose, he is content; whereas he might have greatly strengthened his proof by showing how one or the other instance excludes other possible causes of success. Thus: the cause was not discipline, for the Romans were better disciplined than the Parthians; nor yet the boasted superiority of a northern habitat, for Sesostris issued from the south; nor better manhood, for here the Germans probably had the advantage of the Romans; nor superior civilisation, for the Turks were less civilised than most of those they conquered; nor numbers, nor even a good cause, for the French were more numerous than the English, and were shamefully attacked by Henry V. on their own soil. Many an argument from simple enumeration may thus be turned into an induction of greater plausibility according to the Canon of Agreement. Still, in the above case, the effect (victory) is so vaguely conceived, that a plurality of causes must be allowed for: although, e.g., discipline did not enable the Romans to conquer the Parthians, it may have been their chief advantage over the Germans; and it was certainly important to the English under Henry V. in their war with the French.