Sympathy with the principles of these Puritan sufferers pervaded, to a great extent, the population of London. Side by side with, but in stern contrast to, the gay merry-makings and pageants of the Stuart age, there lay a deep, earnest, religious spirit at work, mingling with political excitement, and strengthening it. The Puritan preachers of a former age had been popular in London. Their sentiments had tended greatly to mould into a corresponding form the opinions, habits, and feelings of a subsequent generation. An anti-papal spirit, a love of evangelical truth, a desire for simplicity in worship, a deep reverence for the Lord's day, and a strict morality, characterized this remarkable race of men. The strange doings of Archbishop Laud, the doctrines they heard in some of the parish churches, the profanation of the Sabbath, and the profligacy of the times, filled these worthies with deep dismay, and vexed their righteous souls. Boldly did they testify against such things; and when the Book of Sports came out, the magistrates of London had so much of the Puritan spirit in them, that they decidedly set their faces against the infamous injunctions, and went so far as to stop the king's carriage while proceeding through the city during service-time. King James, enraged at this, swore that "he had thought there had been no kings in England but himself," and sent a warrant to the mayor, commanding that the vehicle should pass; to which his lordship, with great firmness and dignity, replied, "While it was in my power I did my duty, but that being taken away by a higher power, it is my duty to obey." In the reign of Charles, the chief magistrate issued very stringent orders in reference to the Sabbath.