The proceedings of the Star Chamber, its barbarous punishments and mutilations, with the accompaniments of fines and captivity, for conscientious adherence to what was considered the path of duty, galled the spirits and roused the indignation of many a Londoner. The citizens went home from the public execution of iniquitous sentences, from the sight of victims pilloried and mangled for their adherence to virtuous principle, with a deep disquietude of soul, which swelled to bursting as they reflected on the tragedies they had witnessed. The avenging hand of Providence on injustice and oppression was about to be manifested, visiting national iniquities with those internal calamities and convulsions which so long afflicted the land. A significant scene, prophetic of the new order of things, took place in London in the year 1640, just after the opening of the Long Parliament. Prynne, Burton, and Bastwick, were restored to liberty. Crowds went forth to meet them. "When they came near London," says Clarendon, "multitudes of people of several conditions, some on horseback and others on foot, met them some miles from town, very many having been a day's journey; so they were brought about two o'clock of the afternoon in at Charing Cross, and carried into the city by above ten thousand persons, with boughs, and flowers, and herbs in the way as they passed, making great noise and expressions of joy for their deliverance and return; and in these acclamations mingling loud and virulent exclamations against those who had so cruelly persecuted such godly men." The scarred faces, the mutilated ears of the personages thus honored, would tell a tale of suffering and heroism, sure to appeal to the popular sympathy, and turn it in a stream of violent indignation against the mad oppressors. What followed we shall see in the next chapter. Meanwhile we may remark, that much of what has now been detailed furnishes a singular historical parallel to the events of our own times, and illustrates the observation of Solomon of old: "Is there anything whereof it may be said, See, this is new? it hath been already of old time, which was before us." Eccles. i, 10. We have lived in the nineteenth century to witness the revival of superstitious mummeries and popish errors; and taught by the past, the true Christian will earnestly pray that they may be extirpated without the recurrence of those awful calamities, of which their introduction in former times proved the precursor. Meanwhile may each reader remember, that an obligation is laid upon him to counteract these deviations from Scriptural truth by maintaining that unceremonial and spiritual religion which Christ taught the woman of Samaria, and by cultivating that vital faith which rests on Him alone for acceptance, while it works by love, purifies the heart, and overcomes the world! [1] Howes, edit. 1631. [2] State Trials. Guizot's English Revolution, page 64. CHAPTER II.